Evidence map›Paper›PMID 42806962›Full record

ArticleFrontiers in psychology2026

Moe culture and transcultural resonance: a cross-cultural case study of a cute IP on Douyin and TikTok.

Jindan Hou, Hanyi Zheng, Shaoshuo Cai

Abstract read
In one paragraph

Article in Frontiers in psychology, 2026. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

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1 · What the graph read from it

What it found

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The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

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3 · Its place in the literature

Who cites it

0 citing papers in PubMed.

No citing paper in PubMed yet.

4 · The record

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5 · Who and what money

Authors and funding

3 authors.

Jindan Hou *School of Journalism, Yunnan University, Kunming, China.
Hanyi Zheng *School of Journalism and Communication, Henan University, Zhengzhou, China.
Shaoshuo CaiSchool of Culture and Media, Hubei Preschool Teachers College, Wuhan, China.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

The global circulation of cute intellectual properties (IPs) has emerged as a distinctive affective-cultural phenomenon, yet the psychological mechanisms through which such IPs generate transcultural resonance remain undertheorized. This study investigates how moe aesthetics facilitate transcultural engagement through symbolic consumption and digital tribal practices, using the Muay Thai DunDun Chicken IP on Douyin and TikTok as a cross-cultural case study. Drawing on 446 high-engagement videos and approximately 332,000 characters of user comments, the study employed sentiment analysis, thematic coding, and cross-cultural comparative analysis to examine affective patterns and participatory practices across the two platforms. The findings reveal that moe aesthetics function as a broadly shared affective trigger that elicits instinctive emotional responses across cultural boundaries, suggesting a common perceptual basis while acknowledging culturally situated interpretive frameworks. However, the interpretive frameworks through which users make sense of their affective experience are culturally situated: Chinese users emphasize product attributes and functional value, reflecting a low-context cultural orientation, while Thai users emphasize cultural identity and symbolic meaning, reflecting a high-context cultural orientation. Thematic coding identified nine participatory practices organized into a three-layer model of transcultural resonance: Sensory Drive, Symbolic Production, and Tribal Autonomy. These layers reveal a conceptual framework through which cute IPs generate shared meaning, from broadly shared affective appeal through participatory co-creation to self-organized community governance that sustains resonance over time. The study extends transcultural resonance theory to the domain of cute IP engagement and refines the concept of moe power by demonstrating that affective appeal is not uniform across contexts but is actively shaped by local interpretive frameworks and participatory practices. These findings contribute to cultural psychology by specifying how biological universals and cultural particulars interact in digitally mediated contexts to produce shared affective experiences that transcend cultural boundaries.

Indexed as

digital tribesgeneration zmoe culturesymbolic consumptiontranscultural resonance

Identifiers

PMID42806962
PMCPMC13616621

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.