Evidence map›Paper›PMID 42642556›Full record

ArticleJournal of religion and health2026

Aging, Faith, and Religious Coping: A Phenomenological Study of Older Adults in a Muslim Cultural Context in Turkiye.

Hilal Seki Öz, Suzan Yıldırım, Melike Yeğin

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Article in Journal of religion and health, 2026. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

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5 · Who and what money

Authors and funding

3 authors.

Hilal Seki ÖzFaculty of Health Sciences, Department of Nursing, Kırşehir Ahi Evran University, Kırşehir, Turkey. hilalseki@hotmail.com.ORCID http://orcid.org/0000-0003-2228-9805
Suzan YıldırımFaculty of Theology, Department of Psychology of Religion, Kırşehir Ahi Evran University, Kırşehir, Turkey.ORCID http://orcid.org/0000-0003-4703-8965
Melike YeğinFaculty of Health Sciences, Department of Nutrition and Dietetics, Kırşehir Ahi Evran University, Kırşehir, Turkey.ORCID http://orcid.org/0000-0002-0475-8850

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

This study explored how older adults experience aging, religious practices, and religious coping, and how faith is reconstructed in later life within a Muslim cultural context in Turkiye. Employing an interpretative phenomenological qualitative design, data were collected through semi-structured, face-to-face interviews with 20 older adults aged 60 to 75 enrolled in the 60+ Rejuvenation University program (University of the Third Age model) at Kırşehir Ahi Evran University, Turkiye. Data saturation guided the sample size, and transcripts were analyzed using Interpretative Phenomenological Analysis (IPA). The findings revealed that religiosity in later life is experienced not as a linear increase, but as a dynamic, multidimensional process shaped by bodily changes, health conditions, time perception, and existential concerns. Four main themes emerged: (1) restructuring religious practices in the context of body and time, (2) transformation of religiosity, (3) religious coping processes, and (4) meaning-making of aging and death through faith. Participants adapted religious practices to physical limitations through compensatory strategies, such as praying seated, make-up prayers, and almsgiving. Aging was accompanied by deeper spiritual reflection, moral/intent-focused religiosity, and preparation for death. Religious coping served as both a supportive shield and a source of emotional tension involving guilt over disrupted rituals. The findings demonstrate that religiosity in later life is a heterogeneous and reconstructive process, offering crucial insights for culturally sensitive geriatric care and active aging policies in Muslim societies.

Indexed as

Active agingİnterpretive phenomenologyLifecourse perspectiveMuslim older adultsReligious copingUniversity of the Third Age (U3A)

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.