Evidence map›Paper›PMID 42439096›Full record

ArticlePalliative & supportive care2026

Assisted chanting and Buddhist end-of-life care in contemporary China.

Sophia Lynn Li, Jun Jing, Jun Zhang, Arthur Kleinman

Abstract read
In one paragraph

Article in Palliative & supportive care, 2026. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

0numbers the graph read from it
0cells of the map it votes in
0citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

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The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

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Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

0 citing papers in PubMed.

No citing paper in PubMed yet.

4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

4 authors.

Sophia Lynn LiHarvard Medical Schoolhttps://ror.org/04c524341, Boston, MA, USA.ORCID https://orcid.org/0009-0007-4721-4689
Jun JingDepartment of Sociology, Tsinghua Universityhttps://ror.org/03cve4549, Beijing, China.
Jun ZhangDepartment of Sociology, Tsinghua Universityhttps://ror.org/03cve4549, Beijing, China.
Arthur KleinmanDepartment of Anthropology, Harvard Universityhttps://ror.org/03vek6s52, Boston, MA, USA.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

objectivesThe intersection of medicine and Buddhist spiritual care in institutional end-of-life settings remains underexplored, particularly regarding post-death rituals. This qualitative study examines how Buddhist assisted chanting (zhunian, ) - a 24-hour continuous recitation of Amitabha Buddha's name - functions as a model of holistic end-of-life care that addresses the spiritual, emotional, psychological, and relational dimensions of dying.

methodsSemi-structured, in-person interviews were conducted with 34 participants (18 volunteers, 8 patients, and 8 family caregivers) at the Lotus Assisted Chanting Association housed within Cihai Hospital in Shenzhen, China, between June 22 and July 5, 2025. Interviews were conducted in Mandarin, transcribed, and anonymized. Coding was performed in NVivo N15 using an iterative thematic framework developed by open-coding an initial subset of transcripts.

resultsThree care frameworks emerged: (1) SIGNIFICANCE OF

resultsThese findings characterize Buddhist assisted chanting as a reciprocal model of end-of-life care that extends care beyond the moment of death. Dying patients act as moral agents who tend to those around them, challenging the unidirectional caregiver-recipient model that underlies most palliative care research. These contributions show how culturally and spiritually informed palliative care prepares families for loss and shapes how patients find meaning at the end of life. More broadly, this study illustrates how Buddhist ritual frameworks can render dying as a humanistic and mindful process.

Indexed as

BuddhismTerminal CareAdultAgedChinaFemaleHumansInterviews as TopicMaleMiddle AgedQualitative Researchassisted chantingBuddhismChinaend-of-life caremedical anthropologyPalliative carespiritual care

Identifiers

PMID42439096
PMCPMC13370301

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.