Evidence map›Paper›PMID 42330010›Full record

ArticlePLoS neglected tropical diseases2026

Snakes and snakebites in the munduruku cosmology and medicine, central Brazilian Amazonia.

Gisele Reis Dias, Gilza Reis Dias Lavareda, Talyson Aparício Gomes, Gilce Reis Dias da Silva, Geelle Sena de Melo, Mateus Chagas de Almeida, Maurício Lopes da Silva, Uziel Guaynê Oliveira, Fan Hui Wen, Jacqueline Sachett and 4 more

Abstract read
In one paragraph

Article in PLoS neglected tropical diseases, 2026. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

0numbers the graph read from it
0cells of the map it votes in
0citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

0 citing papers in PubMed.

No citing paper in PubMed yet.

4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

14 authors.

Gisele Reis DiasSchool of Health Sciences, Universidade do Estado do Amazonas, Manaus, Brazil.
Gilza Reis Dias LavaredaFaculdade de Ciências Farmacêuticas, Universidade Federal do Amazonas, Manaus, Brazil.
Talyson Aparício GomesSchool of Health Sciences, Universidade do Estado do Amazonas, Manaus, Brazil.
Gilce Reis Dias da SilvaCasa do Índio, Distrito Sanitário Especial Indígena de Manaus, Manaus, Brazil.
Geelle Sena de MeloSecretaria Municipal de Educação, Prefeitura Municipal de Borba, Borba, Brazil.
Mateus Chagas de AlmeidaPrograma de Pós-Graduação em Ciências da Saúde, Universidade Federal do Amazonas, Manaus, Brazil.
Maurício Lopes da SilvaEscola de Saúde Pública, Governo do Distrito Federal, Brasília, Brazil.
Uziel Guaynê OliveiraNúcleo de Escritores e Artistas Indígenas do Brasil, Rio de Janeiro, Brazil.
Fan Hui WenCentro Bioindustrial, Instituto Butantan, São Paulo, Brazil.
Jacqueline SachettSchool of Health Sciences, Universidade do Estado do Amazonas, Manaus, Brazil.
Altair Seabra de FariasSchool of Health Sciences, Universidade do Estado do Amazonas, Manaus, Brazil.
Felipe MurtaSchool of Health Sciences, Universidade do Estado do Amazonas, Manaus, Brazil.
Vinicius Azevedo MachadoSchool of Health Sciences, Universidade do Estado do Amazonas, Manaus, Brazil.
Wuelton MonteiroSchool of Health Sciences, Universidade do Estado do Amazonas, Manaus, Brazil.ORCID https://orcid.org/0000-0002-0848-1940

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

Snakebite envenoming is a major public health problem in the Amazon, disproportionately affecting Indigenous populations with high incidence and mortality rates. Efforts to decentralize antivenom treatment to remote areas require not only logistical adaptations, but also a deeper understanding of Indigenous medical systems to enable culturally appropriate care. This study aimed to construct an explanatory model of snakebites from the perspective of the Munduruku people, an Indigenous group in the Central Brazilian Amazon. We conducted a qualitative study based on in-depth interviews with nineteen traditional healers. Our methodological orientation follows the Amerindian perspectivism theory. Data was sorted into five relevant categories: 1) Participants' identities; 2) Snakes and snakebites; 3) Course of sickness; and 4) Therapeutic resources in the Munduruku medicine. Munduruku healers interpret snakebites as events involving both natural and supernatural dimensions, integrating bodily, social, and spiritual factors. Snakes are perceived as intentional beings, and envenomation may result not only from physical encounters but also from sorcery or transgression of social norms; perceived severity is shaped by the type of snake, adherence to dietary and sexual restrictions, and spiritual causality. Therapeutic practices predominantly involve topical preparations, rituals, and symbolic interventions embedded within broader relational and cosmological frameworks. Despite these distinct explanatory models, most participants recognized the importance of biomedical care, particularly for severe cases, and did not oppose referral to hospital-based treatment, while Indigenous healing practices remain central throughout the therapeutic itinerary. Improving snakebite outcomes in the Amazon requires intercultural health strategies that integrate biomedical and Indigenous systems, with symmetrical partnerships with Indigenous healers being essential to ensure timely access to antivenom while respecting local knowledge and practices.

Indexed as

Medicine, TraditionalSnake BitesSnakesAdultAnimalsAntiveninsBrazilFemaleHumansIndians, South AmericanMaleMiddle AgedTraditional Medicine PractitionersAntivenins

Identifiers

PMID42330010
PMCPMC13309027

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Registered trials

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.