Evidence map›Paper›PMID 42210424›Full record

ArticleBMC psychology2026

Intergenerational trauma and collective identity among the Jinghpaw: a qualitative exploration.

Ja Seng Ing Manam, Davud Shahidi

Abstract read
In one paragraph

Article in BMC psychology, 2026. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

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1 · What the graph read from it

What it found

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The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

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3 · Its place in the literature

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0 citing papers in PubMed.

No citing paper in PubMed yet.

4 · The record

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5 · Who and what money

Authors and funding

2 authors.

Ja Seng Ing ManamGraduate Programs in Counseling Psychology, Graduate School of Human Sciences, Assumption University, Bangkok, Thailand.
Davud ShahidiGraduate Programs in Counseling Psychology, Graduate School of Human Sciences, Assumption University, Bangkok, Thailand. dshahidi@au.edu.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

The purpose of this study was to explore how decades of civil war in Kachin State, Myanmar, contributed to intergenerational trauma among the Jinghpaw people and to explore how this trauma shaped their collective identity across generations. Drawing upon Family Systems Theory, Cultural Trauma Theory, Social Identity Theory, and Self-Categorization Theory, and informed by the SHARE Model of Trauma Recovery, the study conceptualized trauma as both a psychological and socio-cultural phenomenon transmitted within families and communities rather than as an individual clinical experience alone. A qualitative, multi-generational design was employed, involving 18 participants across six families, drawn from both internally displaced persons (IDP) and non-IDP contexts. Findings revealed that intergenerational trauma among the Jinghpaw people was transmitted primarily through authoritative, fear-based, and survival-oriented parenting styles reinforced by coping mechanisms such as emotional restraint, hypervigilance, moralized endurance, and silence. These strategies limited emotional openness but enabled families to adapt to prolonged insecurity, maintain moral order, and protect future generations from perceived threats. They deepened the pre-existing collective orientation rooted in kinship, spirituality, cultural rituals, and communal resilience practices. The study further demonstrated that war-related suffering was not only endured but also interpreted as part of a broader narrative of cultural survival, political struggle, and communal solidarity. Collective memory and spiritual and cultural pride emerged as significant forces sustaining identity under conditions of displacement and marginalization. Most notably, political pride became the most enduring legacy of intergenerational trauma, as families across generations reframed their suffering as moral and political testimony to the Kachin struggle for autonomy, dignity, and cultural survival.

Indexed as

Historical TraumaIntergenerational RelationsSocial IdentificationAdaptation, PsychologicalAdultFemaleGroup DynamicsHumansMaleMiddle AgedMyanmarQualitative ResearchRefugeesSocial GroupCollective IdentityIntergenerational TraumaJinghpawKachinMyanmar

Identifiers

PMID42210424
PMCPMC13411355

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