Evidence map›Paper›PMID 41501753›Full record

ArticleBMC public health2026

Perspectives of religious beliefs and family planning by religious leaders and young women: results from a qualitative study of Bobo-Dioulasso and Ouagadougou in Burkina Faso.

Amelia Maytan-Joneydi, Kindo Boukary, Fiacre Bazié, Fatimata M Traoré, Yentema Onadja, Georges Guiella, Ilene S Speizer

Abstract read
In one paragraph

Article in BMC public health, 2026. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

0numbers the graph read from it
0cells of the map it votes in
0citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

0 citing papers in PubMed.

No citing paper in PubMed yet.

4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

7 authors.

Amelia Maytan-JoneydiCarolina Population Center, University of North Carolina at Chapel Hill, Chapel Hill, NC, USA. amaytan@gmail.com.
Kindo BoukaryInstitut Supérieur des Sciences de la Population (ISSP), Université Joseph Ki-Zerbo, Ouagadougou, Burkina Faso.
Fiacre BaziéInstitut Supérieur des Sciences de la Population (ISSP), Université Joseph Ki-Zerbo, Ouagadougou, Burkina Faso.
Fatimata M TraoréInstitut Supérieur des Sciences de la Population (ISSP), Université Joseph Ki-Zerbo, Ouagadougou, Burkina Faso.
Yentema OnadjaInstitut Supérieur des Sciences de la Population (ISSP), Université Joseph Ki-Zerbo, Ouagadougou, Burkina Faso.
Georges GuiellaInstitut Supérieur des Sciences de la Population (ISSP), Université Joseph Ki-Zerbo, Ouagadougou, Burkina Faso.
Ilene S SpeizerDepartment of Maternal and Child Health and Carolina Population Center, University of North Carolina at Chapel Hill, Chapel Hill, NC, USA.

Funding

Research Services CoreP2CHD050924 · NICHD · UNIV OF NORTH CAROLINA CHAPEL HILL · PI KAREN B GUZZO · 2015 to 2026
$9.6M
Gates Foundation INV-009814NICHD NIH HHS P2C HD050924
6 · The paper itself

Abstract

backgroundBurkina Faso is religiously diverse compared to its neighbors. Religion and religious leaders are often perceived as being against family planning (FP) use. That said, the literature on different religions and religious leaders’ position on FP does not demonstrate a uniform stance and there is a dearth of perspectives related to use among young people.

methodsQualitative data for this study were collected in July 2022 in Ouagadougou and Bobo-Dioulasso, Burkina Faso. Focus group discussions (FGD) were conducted with Catholic, Protestant, and Muslim young women who were aged 18–24 and were current users of FP. In-depth interviews (IDI) were conducted with pro-FP Catholic, Protestant, and Muslim religious leaders. The FGD and IDI data were translated and transcribed into French, thematically coded, and qualitatively analyzed.

resultsYoung women of all faiths generally perceived their religions were against FP use for anyone, and especially for unmarried women. There was some openness to FP use by married women for birth spacing, especially with the consent of the husband. When young women were asked about their reasons for using FP despite their perception of their religion’s position against it, married young women said they used FP due to financial and practical difficulties inherent to modern day life, and to promote a more harmonious family life. Unmarried young women used FP to avoid social stigma and to pursue their own studies. IDI with pro-FP religious leaders of all faiths demonstrated their support of FP; they spoke of its benefits. While religious leaders did not say their religion prohibits FP use, they expressed some conditions on their support of FP such as marital status, purpose of FP use, and type of method used.

conclusionsThis study shows that while young Christian and Muslim women largely perceive their religion to be against FP use, other factors are considered in their decision to use. While religious leaders remain influential, for young women, societal level pressures are more pressing. Religious leaders and other stakeholders should consider the current needs of young people and their own evolving beliefs around FP in their messages to their communities.

Indexed as

Family Planning ServicesReligionAdolescentBurkina FasoFemaleFocus GroupsHumansInterviews as TopicIslamQualitative ResearchYoung AdultAdolescentsBurkina fasoFamily planningReligionReligious leadersYouth

Identifiers

PMID41501753
PMCPMC12882276

What OpenQuestion holds

Textmetadata
LicenceCC BY
Read underepoch 390

Registered trials

None linked

Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.