Evidence map›Paper›PMID 41266331›Full record

ArticleNature communications2025

Exploration of hanging coffin customs and the bo people in China through comparative genomics.

Hui Zhou, Le Tao, Yinhui Zhao, Haifeng He, Hong Shi, Tengsong Yu, Yaozheng Guo, Yaoxi He, Hong Liu, Yun Wu and 21 more

Abstract readHistorical Article
In one paragraph

Article in Nature communications, 2025. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 2 papers.

0numbers the graph read from it
0cells of the map it votes in
2citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

2 citing papers in PubMed.

  1. Article
  2. Article
4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

31 authors.

Hui Zhou *State Key Laboratory of Genetic Evolution & Animal Models, Kunming Institute of Zoology, Chinese Academy of Sciences, Kunming, China.
Le Tao *Ministry of Education Key Laboratory of Contemporary Anthropology, Center for Evolutionary Biology, Department of Anthropology and Human Genetics, School of Life Sciences, Fudan University, Shanghai, China.
Yinhui Zhao *State Key Laboratory of Genetic Evolution & Animal Models, Kunming Institute of Zoology, Chinese Academy of Sciences, Kunming, China.
Haifeng HeSchool of Life Sciences, Xiamen University, Xiamen, China.
Hong ShiYunnan Key Laboratory of Primate Biomedical Research, Institute of Primate Translational Medicine, Kunming University of Science and Technology, Kunming, China.
Tengsong YuZhaotong Institute of Cultural Relics Protection and Archaeology, Zhaoyang, China.
Yaozheng GuoYoujiang Nationalities Museum, Baise, China.
Yaoxi HeState Key Laboratory of Genetic Evolution & Animal Models, Kunming Institute of Zoology, Chinese Academy of Sciences, Kunming, China.ORCID http://orcid.org/0000-0003-3324-3239
Hong LiuInstitute of Geography, Yunnan University, Kunming, China.
Yun WuYunnan Institute of Cultural Relics and Archaeology, Kunming, China.
Jiayong CaoZhaotong Institute of Cultural Relics Protection and Archaeology, Zhaoyang, China.
Zhenyu KuangZhaotong Institute of Cultural Relics Protection and Archaeology, Zhaoyang, China.
Shifeng WuWeixin Institute of Cultural Relics, Weixin County, China.
Fuchun LinZhaotong Museum, Zhaotong, China.
Yundong YangQiubei Institute of Cultural Relics, Qiubei County, China.
Lifeng XiongYunnan Provincial Museum, Kunming, China.
Yilan LiuSchool of Life Sciences, Xiamen University, Xiamen, China.
Kongyang ZhuSchool of Life Sciences, Xiamen University, Xiamen, China.ORCID http://orcid.org/0000-0002-3807-6970
Yu XuSchool of Life Sciences, Xiamen University, Xiamen, China.ORCID http://orcid.org/0000-0003-3386-1379
Shengmin HuangKey Laboratory of Environment Change and Resources Use in Beibu Gulf, Nanning Normal University, Nanning, China.
Xiaomin YangDepartment of Anthropology and Ethnology, Institute of Anthropology, Fujian Provincial Key Laboratory of Philosophy and Social Sciences in Bioanthropology, School of Sociology and Anthropology, Xiamen University, Xiamen, China.
Rui WangMinistry of Education Key Laboratory of Contemporary Anthropology, Center for Evolutionary Biology, Department of Anthropology and Human Genetics, School of Life Sciences, Fudan University, Shanghai, China.
Baitong WangDepartment of Anthropology and Ethnology, Institute of Anthropology, Fujian Provincial Key Laboratory of Philosophy and Social Sciences in Bioanthropology, School of Sociology and Anthropology, Xiamen University, Xiamen, China.
Xian WangState Key Laboratory of Genetic Evolution & Animal Models, Kunming Institute of Zoology, Chinese Academy of Sciences, Kunming, China.
Wen-Jing LuState Key Laboratory of Genetic Evolution & Animal Models, Kunming Institute of Zoology, Chinese Academy of Sciences, Kunming, China.
Wibhu KutananDepartment of Biology, Faculty of Science, Naresuan University, Phitsanulok, Thailand.ORCID http://orcid.org/0000-0001-7767-1644
Rasmi ShoocongdejDepartment of Archaeology, Faculty of Archaeology, Silpakorn University, Bangkok, Thailand.
Bing SuState Key Laboratory of Genetic Evolution & Animal Models, Kunming Institute of Zoology, Chinese Academy of Sciences, Kunming, China.ORCID http://orcid.org/0000-0002-4379-9014
Chuan-Chao WangMinistry of Education Key Laboratory of Contemporary Anthropology, Center for Evolutionary Biology, Department of Anthropology and Human Genetics, School of Life Sciences, Fudan University, Shanghai, China. chuanchaowang@fudan.edu.cn.ORCID http://orcid.org/0000-0001-9628-0307
Xueping JiYunnan Key Laboratory of Integrative Anthropology, Kunming Institute of Zoology, Chinese Academy of Sciences, Kunming, China. jxpchina@foxmail.com.
Xiaoming ZhangState Key Laboratory of Genetic Evolution & Animal Models, Kunming Institute of Zoology, Chinese Academy of Sciences, Kunming, China. zhangxiaoming@mail.kiz.ac.cn.ORCID http://orcid.org/0000-0003-3139-2361

Funding

National Natural Science Foundation of China (National Science Foundation of China) T2222030National Natural Science Foundation of China (National Science Foundation of China) U23A20161
6 · The paper itself

Abstract

The Hanging Coffin represents a distinctive mortuary tradition practiced across southern China, Southeast Asia (e.g., the Log Coffin), and the Pacific approximately 3,000 years. Historical records attribute this funerary practice to the Bo people, a group that largely disappeared from documented history by the end of the Ming Dynasty (1,368-1,644 AD). Here we report eleven ancient genomes from four Hanging Coffin sites in China, alongside thirty whole genomes from the extant Bo people in Southwest China. We also sequence four ancient genomes from Log Coffin sites in northwestern Thailand. Our findings indicate that present-day Bo people derive a substantial proportion of their ancestry from practitioners of the Hanging Coffin mortuary tradition. Both ancient and modern groups exhibit elevated genetic affinity with coastal Neolithic populations from southern East Asia, who are ancestral to Tai-Kadai and Austronesian speakers. Unexpectedly, we also find evidence of long-range interactions and cultural inclusivity between Northeast Asian and Yellow River farmers and Hanging Coffin communities over 1,200 years ago. Finally, shared genetic components between Hanging (Log) Coffin populations in China and Thailand point to a common origin and a broader genetic and cultural network underlying this distinctive mortuary tradition across southern China and Southeast Asia.

Indexed as

Asian PeopleGenome, HumanGenomicsChinaDNA, AncientHistory, AncientHumansThailandDNA, Ancient

Identifiers

PMID41266331
PMCPMC12634697

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.