Evidence map›Paper›PMID 40634982›Full record

SynthesisBMC palliative care2025

Christian perspectives on palliative sedation: a literature study.

Jonathan Lambaerts, Bert Broeckaert

Abstract readSystematic Review
In one paragraph

Synthesis in BMC palliative care, 2025. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

0numbers the graph read from it
0cells of the map it votes in
0citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

0 citing papers in PubMed.

No citing paper in PubMed yet.

4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

2 authors.

Jonathan LambaertsResearch Unit of Theological and Comparative Ethics, Faculty of Theology and Religious Studies, KU Leuven, Sint-Michielsstraat 6 - Box 3101, Leuven, 3000, Belgium. jonathan.lambaerts@kuleuven.be.ORCID http://orcid.org/0009-0007-9873-1467
Bert BroeckaertResearch Unit of Theological and Comparative Ethics, Faculty of Theology and Religious Studies, KU Leuven, Sint-Michielsstraat 6 - Box 3101, Leuven, 3000, Belgium.ORCID http://orcid.org/0000-0002-1794-4118

Funding

Bijzonder Onderzoeksfonds (BOF) KU Leuven C14/23/002
6 · The paper itself

Abstract

backgroundChristianity has always been concerned about the fate of the sick and the dying. Charity is one of the seven Christian virtues and is seen as an act of love for one's neighbour. At the same time, Christianity is a strong defender of the dignity of human life, especially the most vulnerable. In the context of advanced disease and end of life, all major Christian traditions (Anglican, Catholic, Eastern Orthodox and Protestant) advocate appropriate care to protect the dignity of those suffering from illness or facing the prospect of death. This translates into a strong opposition to any treatment that actively seeks to end a person's life, such as euthanasia or physician-assisted suicide. Less clear is where these Christian traditions stand on palliative sedation; a treatment that aims to alleviate the suffering caused by refractory symptoms by lowering the level of consciousness. However, it is important to know and understand a religious tradition's position on a particular treatment. Religious beliefs influence the decision-making process of both patients and healthcare professionals.

methodA comprehensive and systematic literature study was undertaken to determine the position of the four major Christian traditions (Anglican, Catholic, Eastern Orthodox and Protestant).

resultsAlthough sources are scarce, there are explicit positions on palliative sedation in each of the four Christian traditions has regarding palliative sedation. These positions can be found in official Church documents, in academic debate or in the broader bioethical debate within each community.

conclusionsOverall, there is a positive but cautious attitude towards palliative sedation in the four major Christian traditions. All recognise that palliative sedation can help alleviate patient suffering. They remain cautious in their support, however, as they consider the line between palliative sedation and life-ending treatments (e.g. euthanasia) to be too blurred. Moreover, the Christian traditions are aware that lowering the level of consciousness is not without its problems. Palliative sedation should therefore not be used without good reason.

Indexed as

ChristianityPalliative CareReligion and MedicineHumansTerminal CareAnglicanismCatholicismChristian bioethicsEastern Orthodox ChurchPalliative sedationProtestantism

Identifiers

PMID40634982
PMCPMC12243377

What OpenQuestion holds

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Registered trials

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.