Evidence map›Paper›PMID 40634966›Full record

ArticleBMC complementary medicine and therapies2025

Exploring religious, spiritual, traditional, and folk healing practices for oncological disorders.

Nabila Anwar, Salma Amin Rattani, Salima Shams, Farida Bibi Mughal, Sahrish Jalaluddin

Abstract read
In one paragraph

Article in BMC complementary medicine and therapies, 2025. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 2 papers.

0numbers the graph read from it
0cells of the map it votes in
2citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

2 citing papers in PubMed.

  1. Article
  2. Article
4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

5 authors.

Nabila AnwarSchool of Nursing and Midwifery, Aga Khan University, Stadium Road, Karachi, Pakistan. nabila.anwar22@alumni.aku.edu.
Salma Amin RattaniSchool of Nursing and Midwifery, Aga Khan University, Stadium Road, Karachi, Pakistan.
Salima ShamsSchool of Nursing and Midwifery, Aga Khan University, Stadium Road, Karachi, Pakistan.
Farida Bibi MughalSchool of Nursing and Midwifery, Aga Khan University, Stadium Road, Karachi, Pakistan.
Sahrish JalaluddinSchool of Nursing and Midwifery, Aga Khan University, Stadium Road, Karachi, Pakistan.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

objectiveTo investigate why cancer patients and their families prefer traditional, spiritual, folk, and religious healer practices over medical treatment, and to explore the various traditional, spiritual, folk, and religious healing practices used to treat oncological disorders. METHODOLOGY: A descriptive qualitative study design was used. The participants were patients diagnosed with cancer (n = 4), their family members (n = 4), and the healers (n = 4) providing care to these patients. In total, there were twelve participants in this research. A semi-structured, open-ended interview guide was used for the data collection. STUDY

settingResearch was conducted in Murree, Kotli Sattian, Rawalpindi District of Punjab, Pakistan.

resultsData analysis of this study showed that factors influencing decision making for the healing practices were resources, such as unavailability of healthcare facilities within the vicinity, distances and limited finances, fear related to a new diagnosis, and cultural influence, including spiritual and religious factors. Furthermore, the types of practices performed by the patients and used by healers to treat oncological disorders were found to be religious, spiritual, traditional, and folk healing practices.

conclusionPeople prefer religious, spiritual, traditional, and folk healing practices for oncological disorders for multiple reasons including cultural belief, lack of resources, inaccessibility of healthcare facilities, and lack of awareness. People use various healing practices that they believe can aid in healing, but this is due to their ignorance. These and many other factors lead to a delay in cancer diagnosis, and it is too late to save their lives. However, religious and spiritual practices can help in enhancing the quality of life when an individual is in a challenging health condition.

Indexed as

Medicine, TraditionalNeoplasmsReligion and MedicineSpiritual TherapiesAdultFemaleHumansMaleMiddle AgedPakistanQualitative ResearchSpiritualityAnd family pressureAnd healing practicesFamily fearFolkOncological disordersPeople psychology or preferencesReligiousSpiritualTraditional

Identifiers

PMID40634966
PMCPMC12243430

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Registered trials

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.