Honoring elder wisdom: In the classroom, in practice, in life.

Indigenous science and education provide classification systems for ordering the natural, physical, mental, emotional, and spiritual worlds. Alaska Native groups have shared values about life, kinship, and the interconnectedness of human beings. However, these values and knowledge systems are contested in the European American educational landscape, subjugating Alaska Native peoples through assimilatory acts of settler colonialism (e.g., boarding schools, Eurocentric achievement standards). Decolonization demands action, more than inclusion, to dismantle settler-colonialism and to address all the diverse manifestations and permeations across Tribal Nations. Further, Indigenous psychologies of liberation presume that action needs to take the form of indigenization, cultural-derived antidotes to healing soul wounds, with embodied representations of cultural practices, lives, and epistemologies. Thus, we will discuss the intentional, liberatory act of embedding and reinforcing Alaska Native Elders (i.e., wisdom holders, culture bearers) in the classroom within the Rural Human Services program at the University of Alaska. Using an Indigenous Inquiry Framework, we interviewed four Alaska Native graduates, one non-Native graduate, two allies, and one Alaska Native Elder graduate. Analysis of barriers and Indigenous liberation identified four key domains: (a) transformative healing and love, (b) Indigenous identity development, (c) a generative and holistic education, and (d) allyship. This organization of Alaska Native expertise in the University of Alaska system reflects the growing reclamation of Alaska Native education in the hands of Alaska Native leaders and communities. Alaska Native Elders in the classroom is a fruition of ancestral directives that facilitate space for gathering, deepening, and sharing knowledge, wisdom, and healing. (PsycInfo Database Record (c) 2025 APA, all rights reserved).