ArticleFrontiers in psychology2025
Religion and spiritual well-being: a qualitative exploration of perspectives of higher education faculty in Qatar and its challenge to western well-being paradigms.
Article in Frontiers in psychology, 2025. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 3 papers.
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Who cites it
3 citing papers in PubMed.
- Efficacy of structured spiritual care education program on nurses' spiritual well-being and clinical competence: a randomized controlled trial.BMC nursing · 2026Article
- The Impact of Spiritual Well-Being on Multidimensional Perfectionism in University Students: A Nationwide Survey.European journal of investigation in health, psychology and education · 2025Article
- Diverse Faces of Saudi Arabia: In-Depth Profiles of Contemporary Older Adults in Riyadh Region.Inquiry : a journal of medical care organization, provision and financingArticle
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1 author.
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Abstract
Introduction: Spiritual well-being (SWB) is a multidimensional and multifaceted concept that encompasses various spheres of human experience, including a person's spirituality, faith, identity, values, and sense of purpose in life. This study aims to gain a contextualized understanding of how participants affiliated with different higher education institutions in Qatar perceive and experience SWB. It addresses a gap in the literature regarding the influence of cultural and religious factors on the concept of SWB in higher education, particularly in the Qatari context, where cultural factors, especially Islamic values, shape faculty well-being. Methods: An interpretive qualitative research approach was utilized, focusing on round table (focus group) discussion data obtained from a diverse group of college and university faculty members in Qatar. A purposive sampling technique was employed to recruit participants representing different institutional affiliations. Thematic analysis was used to identify recurring themes and patterns that emerged from the focus groups, viewed through the lens of socio-cultural theory. Results: Findings reveal that SWB is a very personal and subjective experience, largely influenced by religious beliefs, values, and personal life experiences. Key themes extracted from the data include the intimate relationship between religion (Islam), spirituality, and SWB; the interconnectedness between SWB and adherence to Islamic values and ethics; and the role of SWB in defining identity and in finding meaning and purpose in life. Discussion: This study contributes to socio-cultural theories of well-being by highlighting how SWB in Qatar challenges and expands the existing Western paradigms of well-being. The practical implications suggest that higher education institutions in Qatar should consider integrating the concept of SWB into faculty support practices, fostering environments that acknowledge and support the role of spirituality in well-being.
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