ArticleJournal of religion and health2026
Putting the Critical Voice Aside-Religion, Politics, and Therapy As Described by Secular Therapists Working with Ultra-Orthodox Clients: A Qualitative Study from Israel.
Article in Journal of religion and health, 2026. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 2 papers.
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The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.
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Who cites it
2 citing papers in PubMed.
- The Cross-Cultural Competencies and Attitudes Toward Ultraorthodox Clients Among Secular Therapists in Israel: An Explanatory Study.Healthcare (Basel, Switzerland) · 2025Article
- "I thought I was an open-minded person": Experiences of secular therapists working with Ultra- Orthodox clients in Israel - a qualitative study.BMC psychology · 2025Article
Corrections and comments
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Authors and funding
4 authors.
Funding
No grant is acknowledged in the PubMed record.
Abstract
Israel's Ultra-Orthodox Jews (Haredi) are a culturally distinct and tightly-knit community. Since their lifestyle, which rests on the strict interpretation of religious sources, sets them as a cultural minority within the dominant secular culture of modern Israeli society, addressing mental health within this group requires tailored approaches that consider the community's values and lifestyle, as well as the distinct social and political dynamics between secular therapists and Haredi clients. However, while Haredi's unique position often becomes a source of tension in Israeli politics and society, it also affects therapeutic encounters between ultra-orthodox clients and secular therapists, as this unique dynamic between religious and secular cultures can lead to ambivalent attitudes toward each other. This study was designed to examine the unique experiences of secular therapists in providing mental health treatment to the ultra-orthodox sector in Israel in the current social-political situation. Twenty-one qualitative semi-structured interviews conducted with secular psychologists and art therapists regarding their experiences with working with ultra-religious clients identified three main themes: (1) a feeling of an outsider, (2) colliding viewpoints, and (3) sameness. While interpretative phenomenological approach was used, the interviews were analysed using thematic analysis based on Colaizzi's approach. These themes highlight the ambivalent experience and illuminate this captivating intersection of therapy, religion, and society. Public workplaces should consider enabling intercultural therapies, acknowledging their benefits and challenges.
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