Evidence map›Paper›PMID 40132006›Full record

ArticlePLOS global public health2025

The potential role of cultural and religious healing practices in shaping community vulnerability to highly infectious diseases in western Kenya.

Naomi Wambui Ng'ang'a, Reuben Onkoba Momanyi, Caleb Chemirmir, Hazael Biwott, George Ayodo, Monica Orero, Damaris Ochanda, Sarah Ngere, Winnie Ogola, Titus Murundu and 4 more

Abstract read
In one paragraph

Article in PLOS global public health, 2025. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 2 papers.

0numbers the graph read from it
0cells of the map it votes in
2citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

2 citing papers in PubMed.

  1. Article
  2. Article
4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

14 authors.

Naomi Wambui Ng'ang'aKenya Red Cross Society, Nairobi, Kenya.ORCID https://orcid.org/0009-0002-9806-8064
Reuben Onkoba MomanyiKenya Red Cross Society, Nairobi, Kenya.
Caleb ChemirmirKenya Red Cross Society, Nairobi, Kenya.ORCID https://orcid.org/0009-0004-5590-9518
Hazael BiwottKenya Red Cross Society, Nairobi, Kenya.ORCID https://orcid.org/0009-0006-2464-470X
George AyodoJaramogi Oginga Odinga University of Science and Technology (JOOUST), Bondo, Kenya.
Monica OreroKenya Red Cross Society, Nairobi, Kenya.
Damaris OchandaMasinde Muliro University of Science and Technology (MMUST), Kakamega, Kenya.ORCID https://orcid.org/0000-0002-0363-8662
Sarah NgereKenya Medical Research Institute (KEMRI), Nairobi, Kenya.ORCID https://orcid.org/0000-0002-8055-1317
Winnie OgolaKenya Red Cross Society, Nairobi, Kenya.
Titus MurunduKenya Red Cross Society, Nairobi, Kenya.
Geoffrey MuneneKenya Red Cross Society, Nairobi, Kenya.
Zachary MisianiKenya Red Cross Society, Nairobi, Kenya.
Michael AyabeiKenya Red Cross Society, Nairobi, Kenya.
Richard Dimba KiakaJaramogi Oginga Odinga University of Science and Technology (JOOUST), Bondo, Kenya.ORCID https://orcid.org/0000-0002-1499-7804

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

Cultural and religious practices and beliefs have historically played a significant role in the management of disease outbreaks globally. This study explored how such beliefs and healing practices shape the vulnerability of communities to highly infectious diseases in three border counties in western Kenya-Homa Bay, Bungoma, and West Pokot. Using an empirical qualitative research design, we conducted 45 key informant interviews with 13 traditional healers, 16 religious healers, and their 16 patients. We also held 6 focus group discussions with community members knowledgeable about cultural customs and practices, and 1 participatory inquiry workshop with health professionals and administrators. The findings indicated that traditional and religious beliefs and healing practices influence community vulnerability to highly infectious diseases in two main ways. Firstly, we identified a dualistic illness etiology that includes both biomedical and socio-cultural interpretations. Traditional and religious healers often served as the first point of care for unexplained illnesses or those unresponsive to conventional medicine, which could delay appropriate treatment and compromise safe handling in case of highly infectious diseases. Second, we found that traditional and spiritual healing practices pose certain risks. Practices such laying of hands, use of herbs and rituals involving slaughtering of animals enhanced contacts. The use of protective gear among healers was inconsistent and often absent due to cost or fears that it could undermine the patient's faith in the healer's powers. These practices can potentially predispose individuals to highly infectious diseases, enhancing transmission and symptom severity. To mitigate the vulnerability of border communities to highly infectious diseases, we recommend comprehensive strategies that address the intersection of vulnerability factors, including healing beliefs and practices. This may involve policy initiatives to integrate traditional medicine practices with the mainstream health system, thereby enhancing disease prevention and control efforts.

Identifiers

PMID40132006
PMCPMC11936168

What OpenQuestion holds

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LicenceCC BY
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Registered trials

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.