ArticleHistory and philosophy of the life sciences2025
Empirical vitalism: observing an organism's formative power within an active and co-constitutive relation between subject and object.
Article in History and philosophy of the life sciences, 2025. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 1 paper.
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The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.
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1 citing paper in PubMed.
- Understanding organisms by intuiting life: Kant, Goethe, and Steiner.History and philosophy of the life sciences · 2025Article
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Abstract
This article proposes an empirical approach to understanding the life of an organism that overcomes reductionist and dualist conceptions. The approach is based on Immanuel Kant's analysis of the cognitive conditions required for the recognition of an organism: the concept of teleology and the assumption of a formative power of self-generation. It is analyzed how these two criteria are applied in the cognition of a developing organism. Using the example of a developmental series of a plant leaf, an active and relational process between observer and developing organism is shown, within which the teleology and self-generating power of the organism can be empirically observed through the mental faculties of understanding and will. Furthermore, it is emphasized that, according to Kant, even physical objects are not readily given, but are actively constituted through the unification of sense perceptions with concepts. This Kantian mode of objectification facilitates cognition of the physical properties of an organism. It can be supplemented with a participatory and co-constitutive mode of realization, in which the teleologically organizing and self-generating power of the organism can become an object of empirical research. It is argued that the participatory mode also facilitates an expanded conception of nature that allows for the existence of living beings within it. Finally, an analogy to Goethe's approach to the living organism is highlighted. In summary, it is stated that it is possible to understand life by consciously participating in it.
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