Evidence map›Paper›PMID 39583004›Full record

ArticleFrontiers in psychology2024

How Western Buddhist climate activists negotiate climate emotions.

Johannes Cairns, Panu Pihkala

Abstract read
In one paragraph

Article in Frontiers in psychology, 2024. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.

0numbers the graph read from it
0cells of the map it votes in
0citing papers in PubMed
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1 · What the graph read from it

What it found

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2 · The registry

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3 · Its place in the literature

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No citing paper in PubMed yet.

4 · The record

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PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

2 authors.

Johannes CairnsFaculty of Theology, University of Helsinki, Helsinki, Finland.
Panu PihkalaFaculty of Theology, University of Helsinki, Helsinki, Finland.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

Understanding the underpinnings of pro-environmental behavior is key to mitigating the socio-ecological crisis. Climate emotions have a critical albeit complex role in modulating pro-environmental behavior. Moreover, ideological frames, particularly those from world religions, exert strong influence on pro-environmental behavior, covering most of humanity. Among these, Buddhism has long been argued to contain elements suited to a green transition. However, empirical research on Buddhism and ecology is scarce, and little is known about the dynamics between climate emotions and behavior among Buddhists. In this article, we increase knowledge about the complex dynamics of climate action by analyzing findings from a case study investigating thirteen Western Buddhist climate activists, who operate at the intersection of Buddhism and environmentalism. Life history and thematic interview data shows that interpretations of Buddhism shape attitudes toward climate emotions in profound ways, with respondents manifesting high levels of emotional reflexivity. Interpretations of compassion and interconnectedness facilitate various levels of care for non-human nature. Some participants reported climate anxiety. Teachings on impermanence and cultivation of equanimity affect engagement with climate grief, anger, despair, and hope. Interpretations on karma allow negotiating a balance between individual guilt and allocation of responsibility to social structures, although the role of climate guilt emerges as somewhat conflicted among participants. Furthermore, emotion norms on avoiding anger and conflict can prevent individual and collective activation, and some participants were critical about traditional Buddhist interpretations of anger. Withdrawal into Buddhist practice with an inner focus was used to cope with uncertainty and burnout, and when seen to address the psychological roots of the climate crisis this could facilitate social disengagement. Our study contributes to interdisciplinary research on climate emotions, environmental activism, and religion.

Indexed as

climate activismclimate emotionseco-angereco-anxietyeco-guiltecological griefreligion and ecologyWestern Buddhism

Identifiers

PMID39583004
PMCPMC11583061

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.