Evidence map›Paper›PMID 37268987›Full record

ArticleJournal of ethnobiology and ethnomedicine2023

Palm Sunday in central Mexico: among sellers, palms and syncretism.

Jocelyn M Briseño-Tellez, María Teresa Pulido Silva, Karen Bautista, Amairani García Mera, Omar Larios-Lozano, Berenice Nathaly López Gutiérrez, Yazmín Alejandra López López, Yesenia Mendoza Cruz, René Monzalvo, Daniela Ortega-Meza and 2 more

Abstract read
In one paragraph

Article in Journal of ethnobiology and ethnomedicine, 2023. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 3 papers.

0numbers the graph read from it
0cells of the map it votes in
3citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

3 citing papers in PubMed.

  1. Return to Nature: Sacred Plants in thePlants (Basel, Switzerland) · 2026
    Article
  2. Article
  3. Variation in the Floral Morphology ofPlants (Basel, Switzerland) · 2024
    Article
4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

12 authors.

Jocelyn M Briseño-TellezCentro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
María Teresa Pulido SilvaCentro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico. mtpulido@yahoo.com.
Karen BautistaCentro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
Amairani García MeraCentro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
Omar Larios-LozanoCentro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
Berenice Nathaly López GutiérrezCentro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
Yazmín Alejandra López LópezUniversidad Tecnológica del Valle del Mezquital, Carretera Ixmiquilpan-Capula, Km 4, Col. El Nith, C.P. 42300, Ixmiquilpan, Hidalgo, Mexico.
Yesenia Mendoza CruzUniversidad Tecnológica del Valle del Mezquital, Carretera Ixmiquilpan-Capula, Km 4, Col. El Nith, C.P. 42300, Ixmiquilpan, Hidalgo, Mexico.
René MonzalvoCentro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
Daniela Ortega-MezaUniversidad Tecnológica del Valle del Mezquital, Carretera Ixmiquilpan-Capula, Km 4, Col. El Nith, C.P. 42300, Ixmiquilpan, Hidalgo, Mexico.
Edith Carmina Sánchez TrejoUniversidad Tecnológica del Valle del Mezquital, Carretera Ixmiquilpan-Capula, Km 4, Col. El Nith, C.P. 42300, Ixmiquilpan, Hidalgo, Mexico.
Zeltzin K Zepeda-HernándezCentro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

backgroundDomingo de Ramos, or Palm Sunday, is a traditional Christian religious event where devotees use ramos, which are bouquets currently elaborated from palm leaves and other natural elements. In various countries, it is assumed this use of biodiversity leads to the depletion of the species involved. However, other important aspects must be considered, including the role of the people who produce and sell these ramos, the associated symbolism that has been overlooked, as well as commercial aspects that have barely been documented. This ethnobotanical study evaluates the regional-scale cultural, biological and socioeconomic aspects associated with Domingo de Ramos in central Mexico from an emic perspective.

methodsEthnographic and commercial information was obtained through interviews with ramos sellers in 28 municipalities in the state of Hidalgo, Mexico. We specifically sought sociodemographic data regarding the interviewees, as well as information pertaining to the ramos themselves and the palms. These aspects were explored with all of the sellers. The free list method was used to describe the uses and key elements associated with the ramos.

resultsAlthough the ramos are used for religious purposes, they have eight different uses in the daily life of the sellers, the main one being "protection." They serve to protect families, crops and animals, as well as against several diseases. Likewise, they are considered valuable for diminishing strong storms. This belief in the protection conferred by the ramos preserves pre-Hispanic concepts and is combined with their use in blessing corresponding to Western beliefs. Ramos are made from 35 introduced and native plant species and comprise a base (made of palm, wheat or sotol), a "reliquia" (palm, rosemary, chamomile and laurel) and natural or artificial flowers. The ramos sellers are mostly adult women of indigenous origin and heads of family.

conclusionsThis study of Domingo de Ramos, carried out at a regional scale, highlights a syncretism that is reflected in both the symbolic importance of ramos palm and in the species used, as well as socioeconomic aspects that had not previously been identified in the study area and reflect the occurrence of complex relationships in non-timber forest products that remain little addressed.

Indexed as

ArecaceaeEthnobotanyAnimalsFlowersForestsMexicoPlant LeavesBiocultural diversityCommerce of palm leavesEmicEthnobotanyHidalgoMarketsNon-timber forest productsRegional scaleReligious tradition

Identifiers

PMID37268987
PMCPMC10239146

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Registered trials

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.