Different models of anthropomorphism across cultures and ontological limits in current frameworks the integrative framework of anthropomorphism.

Anthropomorphism describes the tendency to ascribe human characteristics to nonhuman agents. Due to the increased interest in social robotics, anthropomorphism has become a core concept of human-robot interaction (HRI) studies. However, the wide use of this concept resulted in an interchangeability of its definition. In the present study, we propose an integrative framework of anthropomorphism (IFA) encompassing three levels: cultural, individual general tendencies, and direct attributions of human-like characteristics to robots. We also acknowledge the Western bias of the state-of-the-art view of anthropomorphism and develop a cross-cultural approach. In two studies, participants from various cultures completed tasks and questionnaires assessing their animism beliefs, individual tendencies to endow robots with mental properties, spirit, and consider them as more or less human. We also evaluated their attributions of mental anthropomorphic characteristics towards robots (i.e., cognition, emotion, intention). Our results demonstrate, in both experiments, that a three-level model (as hypothesized in the IFA) reliably explains the collected data. We found an overall influence of animism (cultural level) on the two lower levels, and an influence of the individual tendencies to mentalize, spiritualize and humanize (individual level) on the attribution of cognition, emotion and intention. In addition, in Experiment 2, the analyses show a more anthropocentric view of the mind for Western than East-Asian participants. As such, Western perception of robots depends more on humanization while East-Asian on mentalization. We further discuss these results in relation to the anthropomorphism literature and argue for the use of integrative cross-cultural model in HRI research.