Evidence map›Paper›PMID 35882764›Full record

ArticleJournal of religion and health2022

Rituals of Contagion in Closed Religious Communities: A Case Study of Amish and Mennonite Communities in the USA During the Beginning of the COVID-19 Pandemic.

Katie E Corcoran, Rachel E Stein, Corey J Colyer, Sara K Guthrie, Annette M Mackay

Open access · bronzeAbstract read
In one paragraph

Article in Journal of religion and health, 2022. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 2 papers.

0numbers the graph read from it
0cells of the map it votes in
2citing papers in PubMed
1.5field-weighted citation impact, top 16% of its field
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

2 citing papers in PubMed, 7 citations in OpenAlex.

  1. Article
  2. Autosomal RecessiveJournal of vitreoretinal diseases
    Article
4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

5 authors at 1 institution in 1 country.

Katie E CorcoranDepartment of Sociology and Anthropology, West Virginia University, PO Box 6326, Morgantown, WV, 26506-6326, USA. kecorcoran@mail.wvu.edu.ORCID http://orcid.org/0000-0002-7948-5877
Rachel E SteinDepartment of Sociology and Anthropology, West Virginia University, PO Box 6326, Morgantown, WV, 26506-6326, USA.
Corey J ColyerDepartment of Sociology and Anthropology, West Virginia University, PO Box 6326, Morgantown, WV, 26506-6326, USA.
Sara K GuthrieDepartment of Sociology and Anthropology, West Virginia University, PO Box 6326, Morgantown, WV, 26506-6326, USA.
Annette M MackayDepartment of Sociology and Anthropology, West Virginia University, PO Box 6326, Morgantown, WV, 26506-6326, USA.
West Virginia University · US

Funding

International Research Network for the Study of Science & Belief in Society SFSRG01/114National Science Foundation 2048683
6 · The paper itself

Abstract

At the onset of the COVID-19 pandemic, government and medical guidelines emphasized social distancing to limit exposure. These guidelines significantly impacted closed religious communities, particularly those opposed to modern technologies, such as Amish and Mennonite communities. How did these religious communities respond to COVID-19 policies in the USA? We draw data from Ohio and Pennsylvania scribe entries published in an Amish/Mennonite correspondence newspaper. While some of these communities altered church rituals to comply with government directives, others maintained communal worship without disruption. Mennonite communities were more likely to conform to guidelines.

Indexed as

AmishCOVID-19Ceremonial BehaviorHumansPandemicsPennsylvaniaClosed religious communitiesCOVID-19Public health mandatesReligious ritualsUnited States

Identifiers

PMID35882764
PMCPMC9321298
OpenAlexW4288041391

What OpenQuestion holds

Textmetadata
Read underepoch 390

Registered trials

None linked

Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.