ArticleBMC medical ethics2022
Justification for requiring disclosure of diagnoses and prognoses to dying patients in saudi medical settings: a Maqasid Al-Shariah-based Islamic bioethics approach.
Article in BMC medical ethics, 2022. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 6 papers, 1 of them a synthesis that pooled it.
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Who cites it
6 citing papers in PubMed, 1 synthesis or guideline pooled it.
- A scientometric study ofFrontiers in research metrics and analytics · 2024Pooled it
- Reconstructing the boundary of family involvement in shared decision-making: a confucian benevolence model for the Chinese context.BMC medical ethics · 2026Article
- Prioritization and heterogeneity in information disclosure: a conjoint and cluster analysis on Chinese medical students' decision-making.BMC medical ethics · 2026Observational
- Ethical Challenges and Implications of Telemedicine Implementation in Saudi Primary Healthcare: A Narrative Review.Cureus · 2025Review
- Considering Islamic Frameworks to Infectious Disease Prevention.Open forum infectious diseases · 2025Review
- A bioethical perspective on the meanings behind a wish to hasten death: a meta-ethnographic review.BMC medical ethics · 2024Review
Corrections and comments
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Authors and funding
1 author.
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Abstract
backgroundIn Saudi clinical settings, benevolent family care that reflects strongly held sociocultural values is commonly used to justify overriding respect for patient autonomy. Because the welfare of individuals is commonly regarded as inseparable from the welfare of their family as a whole, these values are widely believed to obligate the family to protect the welfare of its members by, for example, giving the family authority over what healthcare practitioners disclose to patients about their diagnoses and prognoses and preventing them from making informed decisions about their healthcare. DISCUSSION: Family dominance over the healthcare decisions of competent patients is ethically problematic when the family prevent healthcare practitioners from disclosing diagnoses and prognoses to patients who have the capacity to consent and make decisions in their own best interests. Thus, the author holds that sociocultural values ought to be respected only when they do not prevent competent patients from knowing their diagnoses and prognoses or prevent them from making their own decisions.
conclusionHealthcare practitioners should not allow patients' families to control what can or cannot be disclosed to competent patients. This is particularly important when patients are approaching death so that they may address their material and spiritual wishes-among other needs-as they prepare for death. Justification for this position is drawn from the Maqasid Al-Shariah-based Islamic bioethics approach, from which it is possible to argue that the harm of withholding diagnoses and prognoses from patients who are imminently dying outweighs the potential benefits.
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