ArticleNursing philosophy : an international journal for healthcare professionals2022
Beyond continental and African philosophies of personhood, healthcare and difference.
Article in Nursing philosophy : an international journal for healthcare professionals, 2022. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 4 papers.
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Who cites it
4 citing papers in PubMed.
- The Theory of Communal-Relational Person-Becoming: A Nursing Theory From the African Philosophical Perspective.Nursing inquiry · 2026Article
- Relational Ontology in a Digital World: Integrating African Personhood and Platformized Nursing.Nursing philosophy : an international journal for healthcare professionals · 2026Article
- Challenging power and unearned privilege in physiotherapy: lessons from Africa.Frontiers in rehabilitation sciences · 2023Article
- Beyond continental and African philosophies of personhood, healthcare and difference.Nursing philosophy : an international journal for healthcare professionals · 2022Article
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Abstract
In this study, I explore the challenges that ideological hegemonies of personhood imbibed by nurses and other healthcare workers could pose for the nursing profession, particularly in terms of inhibiting the acknowledgment of difference. Dominant or hegemonic conceptions of personhood in particular spaces often consist of self-contained ideas and essentialist ontologies and normativity of what it means to be a person, lack of which results in the denial of personhood and the othering as non-person or sub-person. The other as the residue of such self-contained notions of personhood is most often denied the quality of care that the one who fits within such conceptions enjoy. For nurses and other healthcare workers to overcome such exclusionary tendencies in healthcare, they must overcome hegemonies and ideological dominance and be more open to alternative viewpoints and theories of personhood. I develop these lines of thought by focusing on the rich ideological traditions of Continental and African philosophies showing how exclusion takes place within these traditions based on conceptions of personhood and how such exclusion on the basis of difference impacts negatively on healthcare. I conclude by highlighting the need to go beyond hegemonic philosophies of personhood by decolonizing and demasculinizing healthcare, thereby allowing difference to flourish in an ecology of medical knowledge.
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