Evidence map›Paper›PMID 34519967›Full record

ArticleHuman nature (Hawthorne, N.Y.)2021

Deriving Features of Religions in the Wild : How Communication and Threat-Detection May Predict Spirits, Gods, Witches, and Shamans.

Pascal Boyer

Abstract read
PubMed Publisher
In one paragraph

Article in Human nature (Hawthorne, N.Y.), 2021. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 1 paper.

0numbers the graph read from it
0cells of the map it votes in
1citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

1 citing paper in PubMed.

  1. The Agential View of Misfortune.Human nature (Hawthorne, N.Y.) · 2024
    Article
4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

1 author.

Pascal BoyerDepartments of Anthropology and Psychology & Brain Sciences, Washington University in St. Louis, St. Louis, MO, 63130, USA. pboyer@wustl.edu.ORCID http://orcid.org/0000-0002-0911-1212

Funding

Templeton Religion Trust TRT0295
6 · The paper itself

Abstract

Religions "in the wild" are the varied set of religious activities that occurred before the emergence of organized religions with doctrines, or that persist at the margins of those organized traditions. These religious activities mostly focus on misfortune; on how to remedy specific cases of illness, accidents, failures; and on how to prevent them. I present a general model to account for the cross-cultural recurrence of these particular themes. The model is based on (independently established) features of human psychology-namely, (a) epistemic vigilance, the set of systems whereby we evaluate the quality of information and of sources of information, and (b) threat-detection psychology, the set of evolved systems geared at detecting potential danger in the environment. Given these two sets of systems, the dynamics of communication will favor particular types of messages about misfortune. This makes it possible to predict recurrent features of religious systems, such as the focus on nonphysical agents, the focus on particular cases rather than general aspects of misfortune, and the emergence of specialists. The model could illuminate not just why such representations are culturally successful, but also why people are motivated to formulate them in the first place.

Indexed as

CommunicationReligionHumansCultural evolutionEpistemic vigilanceEvolutionary psychologyReligionThreat-detection

Identifiers

What OpenQuestion holds

Textmetadata
Read underepoch 390

Registered trials

None linked

Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.