Observational studyPloS one2021
A harmful religio-cultural practice (Chhaupadi) during menstruation among adolescent girls in Nepal: Prevalence and policies for eradication.
Observational study in PloS one, 2021. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 18 papers.
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Who cites it
18 citing papers in PubMed, 44 citations in OpenAlex.
- Article
- Exploring the Feasibility of a Social Media Intervention for Nepali Menstruators.Women's reproductive health (Philadelphia, Pa.) · 2026Article
- Between Tradition and Transformation: Visual Accounts of Menstrual Experiences in Rural Nepal Using Collaborative Filmmaking.Community health equity research & policy · 2026Article
- Menstrual hygiene management practices after the chhaugoth demolition campaign in Achham, Nepal.PloS one · 2026Article
- Barriers to accessibility and availability of safe abortion services among young women in Nepal: a mixed-methods study.BMC public health · 2025Article
- Educating for equity, navigating reality: community health nurses implementing interventions to eradicate Chhaupadi in Karnali, Nepal.BMC nursing · 2025Article
- More than one manifestation of agency: Relinquishing and/or retaining menstrual practices in Nepali migrant communities in the United States.Social science & medicine (1982) · 2025Article
- Menstrual hygiene knowledge and practices among female senior high school students in the new Juaben North municipality of Ghana: a cross-sectional study.BMC public health · 2025Article
- Drivers of hygienic menstrual practices among reproductive-age women: evidence from Nepal demographic health survey-2022.Reproductive health · 2025Article
- From stigma to solutions: harnessing local wisdom to tackle harms associated with menstrual seclusion (Culture, health & sexuality · 2025Article
- Centering Communities in Global Health: Using Human-Centered Design to Facilitate Collaboration and Intervention Development.Community health equity research & policy · 2025Article
- Menstrual Exile: Nepal's Chhaupadi and the Policy-Practice Divide.International journal of public health · 2024Article
- Spatial heterogeneity of menstrual discriminatory practices against Nepalese women: A population-based study using the 2022 Demographic and Health Survey.PLOS global public health · 2024Article
- A Review on Initiatives for Promoting Better Menstrual Hygiene Practices and Management in India.Cureus · 2023Review
- The experiences of menstrual symptom changes among international students studying in China during the acculturation period: A phenomenology study.International journal of nursing sciences · 2023Article
- Unlocking the potential for engaging men to improve reproductive, maternal, and neonatal health in Karnali Province, Nepal.BMC public health · 2022Article
- Menstrual hygiene among adolescent girls studying in a university of Gujarat.Journal of family medicine and primary care · 2022Article
- Knowledge and practices of modern contraceptives among religious minority (Muslim) women: A cross-sectional study from Southern Nepal.PloS one · 2022Article
Corrections and comments
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Authors and funding
5 authors at 2 institutions in 2 countries.
Funding
No grant is acknowledged in the PubMed record.
Abstract
backgroundChhaupadi is a deeply rooted tradition and a centuries-old harmful religio-cultural practice. Chhaupadi is common in some parts of Karnali and Sudurpaschim Provinces of western Nepal, where women and girls are considered impure, unclean, and untouchable in the menstrual period or immediately following childbirth. In Chhaupadi practice, women and girls are isolated from a range of daily household chores, social events and forbidden from touching other people and objects. Chhaupadi tradition banishes women and girls into menstruation huts', or Chhau huts or livestock sheds to live and sleep. These practices are guided by existing harmful beliefs and practices in western Nepal, resulting in poor menstrual hygiene and poor physical and mental health outcomes. This study examined the magnitude of Chhaupadi practice and reviewed the existing policies for Chhaupadi eradication in Nepal.
methodsWe used both quantitative survey and qualitative content analysis of the available policies. First, a quantitative cross-sectional survey assessed the prevalence of Chhaupadi among 221 adolescent girls in Mangalsen Municipality of Achham district. Second, the contents of prevailing policies on Chhaupadi eradication were analysed qualitatively using the policy cube framework.
resultsThe current survey revealed that most adolescent girls (84%) practised Chhaupadi in their most recent menstruation. The Chhaupadi practice was high if the girls were aged 15-17 years, born to an illiterate mother, and belonged to a nuclear family. Out of the girls practising Chhaupadi, most (86%) reported social and household activities restrictions. The policy content analysis of identified higher-level policy documents (constitution, acts, and regulations) have provisioned financial resources, ensured independent monitoring mechanisms, and had judiciary remedial measures. However, middle (policies and plans) and lower-level (directives) documents lacked adequate budgetary commitment and independent monitoring mechanisms.
conclusionChhaupadi remains prevalent in western Nepal and has several impacts to the health of adolescent girls. Existing policy mechanisms lack multilevel (individual, family, community, subnational and national) interventions, including financial and monitoring systems for Chhaupadi eradication. Eradicating Chhaupadi practice requires a robust multilevel implementation mechanism at the national and sub-national levels, including adequate financing and accountable systems up to the community level.
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