ArticlePloS one2021
Online activity of mosques and Muslims in the Netherlands: A study of Facebook, Instagram, YouTube and Twitter.
Article in PloS one, 2021. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Not yet cited in PubMed.
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The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.
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0 citing papers in PubMed, 11 citations in OpenAlex.
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Authors and funding
4 authors at 3 institutions in 2 countries.
Funding
No grant is acknowledged in the PubMed record.
Abstract
Research on Muslim minorities in western societies has mainly focused on offline behavior, such as mosque attendance, whereas little is known about their presence in the online world. This study explores the online visibility and activities of all (478) mosques in the Netherlands. We collected data on personal websites and four social media platforms (Facebook, Twitter, Instagram and YouTube). The majority of mosques have a website (52%) and an account on Facebook (61%). Less often used are Twitter (17%), Instagram (17%) and YouTube (19%). On social media platforms, mosques strongly differ in their activity and number of followers. We find evidence to suggest that Salafist mosques, which tend to have a strict ideology, are more active on Twitter and YouTube, and also attract a larger share of followers on Facebook than non-Salafist mosques. Our more fine-grained analysis on Twitter shows that Salafist mosques in the Netherlands cluster together. Followers of Salafist mosques make up a community of users who are mainly connected to each other ("bonding ties"), and much less so to other users ("bridging ties"). We conclude with a discussion of opportunities for studying the online presence and activities of mosques and Muslims in western societies.
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