ArticleHuman nature (Hawthorne, N.Y.)2021
Social Learning and Innovation in Adolescence : A Comparative Study of Aka and Chabu Hunter-Gatherers of Central and Eastern Africa.
Article in Human nature (Hawthorne, N.Y.), 2021. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 13 papers.
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Who cites it
13 citing papers in PubMed.
- Teacher knows best? The social influence of teachers and peers in high school.Journal of research on adolescence : the official journal of the Society for Research on Adolescence · 2025Article
- Teaching is associated with the transmission of opaque culture and leadership across 23 egalitarian hunter-gatherer societies.Nature communications · 2025Article
- Cultural transmission among hunter-gatherers.Proceedings of the National Academy of Sciences of the United States of America · 2024Article
- "Social learning, innovation, and sustainability: The search for directions beyond a systematic literature review".Heliyon · 2024Review
- Women's subsistence networks scaffold cultural transmission among BaYaka foragers in the Congo Basin.Science advances · 2024Article
- Advancing an individual-community health nexus: Survey, visual, and narrative meanings of mental and physical health for Arab emerging adults.SSM. Mental health · 2023Article
- Identifying who adolescents prefer as source of information within their social network.Scientific reports · 2023Article
- A Brain-To-Brain Mechanism for Social Transmission of Threat Learning.Advanced science (Weinheim, Baden-Wurttemberg, Germany) · 2023Article
- Costly teaching contributes to the acquisition of spear hunting skill among BaYaka forager adolescents.Proceedings. Biological sciences · 2022Observational
- Social ties in the Congo Basin: insights into tropical forest adaptation from BaYaka and their neighbours.Philosophical transactions of the Royal Society of London. Series B, Biological sciences · 2022Review
- The Life History of Learning Subsistence Skills among Hadza and BaYaka Foragers from Tanzania and the Republic of Congo.Human nature (Hawthorne, N.Y.) · 2021Article
- Ecological and Developmental Perspectives on Social Learning : Introduction to the Special Issue.Human nature (Hawthorne, N.Y.) · 2021Article
- Where innovations flourish: an ethnographic and archaeological overview of hunter-gatherer learning contexts.Evolutionary human sciences · 2020Review
Corrections and comments
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Authors and funding
1 author.
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Abstract
This paper examines how innovative skills and knowledge are transmitted and acquired among adolescents in two hunter-gatherer communities, the Aka of southern Central African Republic and the Chabu of southwestern Ethiopia. Modes of transmission and processes of social learning are addressed. Innovation as well as social learning have been hypothesized to be key features of human cumulative culture, enhancing the fitness and survival of individuals in diverse environments. The innovation literature indicates adult males are more innovative than children and female adults and therefore predicts that adolescents will seek out adult males. Further, the mode of transmission should be oblique (i.e., learning from adults other than parents). Thus, learning of innovations should be oblique or horizontal rather than vertical, with adolescents paying particular attention to "successful" innovative individuals (prestige bias). The social learning literature indicates that complex skills or knowledge is likely to be learned through teaching, and therefore that teaching will be an important process in the transmission of innovations. In-depth and semi-structured interviews, informal observations, and systematic free-listing were used to evaluate these hypotheses. The study found that (1) cultural context patterned whether or not adolescents sought out adult male or female innovators; (2) oblique modes of transmission were mentioned with greater frequency than horizontal or vertical modes; (3) knowledge and skill bias was notable and explicitly linked by the adolescents to reproductive effort; and (4) teaching was biased toward same-sex individuals and was an important but not an exclusive means of transmitting complex skills and social knowledge.
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