ArticleMedical humanities2022
Hearing spiritually significant voices: A phenomenological survey and taxonomy.
Article in Medical humanities, 2022. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 4 papers.
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Who cites it
4 citing papers in PubMed, 15 citations in OpenAlex.
- The impact of religiosity, anxiety and depression on proneness to auditory hallucinations in healthy individuals.BJPsych open · 2025Article
- Spiritually significant hallucinations: a patient-centred approach to tackle epistemic injustice.BJPsych bulletin · 2024Article
- Supporting elderly patients in strengthening their personal and spiritual health resources.Frontiers in psychology · 2023Review
- Voice-Hearing Across The Continuum: A Phenomenology of Spiritual Voices.Schizophrenia bulletin · 2022Article
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Authors and funding
4 authors at 1 institution in 1 country.
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Abstract
Whereas previous research in the medical humanities has tended to neglect theology and religious studies, these disciplines sometimes have a very important contribution to make. The hearing of spiritually significant voices provides a case in point. The context, content and identity of these voices, all of which have typically not been seen as important in the assessment of auditory-verbal hallucinations (AVHs) within psychiatry, are key to understanding their spiritual significance. A taxonomy of spiritually significant voices is proposed, which takes into account frequency, context, affect and identity of the voice. In a predominantly Christian sample of 58 people who reported having heard spiritually significant voices, most began in adult life and were infrequent experiences. Almost 90% reported that the voice was divine in identity and approximately one-third were heard in the context of prayer. The phenomenological characteristics of these voices were different from those in previous studies of voice hearing (AVHs). Most comprised a single voice; half were auditory; and a quarter were more thought-like (the rest being a mixture). Only half were characterful, and one-third included commands or prompts. The voices were experienced positively and as meaningful. The survey has implications for both clinical and pastoral work. The phenomenology of spiritually significant voices may be confused with that of psychopathology, thus potentially leading to misdiagnosis of normal religious experiences. The finding of meaning in content and context may be important in voice hearing more widely, and especially in coping with negative or distressing voices.
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