ArticleFrontiers in psychology2020
The Taiji Model of Self II: Developing Self Models and Self-Cultivation Theories Based on the Chinese Cultural Traditions of Taoism and Buddhism.
Article in Frontiers in psychology, 2020. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 7 papers.
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7 citing papers in PubMed.
- How would you describe a mentally healthy college student based on Chinese culture? A qualitative research from the perspective of college students.BMC psychology · 2024Article
- The Role of Wisdom in the Cross-Cultural Adaptation of Chinese Visiting Scholars to Canada: A Mediation Model.Frontiers in psychology · 2022Article
- The Yin-Yang Definition Model of Mental Health: The Mental Health Definition in Chinese Culture.Frontiers in psychology · 2022Review
- The hard problem of consciousness-A perspective from holistic philosophy.Frontiers in neuroscience · 2022Article
- The Dialectical Mandala Model of Self-cultivation.Frontiers in psychology · 2022Article
- Comments on previous psychologicalFrontiers in psychology · 2022Article
- The "One Mind, Two Aspects" Model of the Self: The Self Model and Self-Cultivation Theory of Chinese Buddhism.Frontiers in psychology · 2021Review
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Abstract
Based on the construction of the "Taiji Model of Confucian Self" that aims to explain self-structure, the progression of self-cultivation and the dominion of person-making in the context of Chinese Confucian culture, according to the ideas of Taoism and Buddhism, the present study develops the "Taiji Model of Taoist Self" and the "Taiji Model of Buddhist Self" and identifies four realms of Taoist self-cultivation and five realms of Buddhist self-cultivation. In light of the Taiji Model of Taoist Self, self-structure can be divided into the soft self (the Yin part) and the hard self (the Yang part). The Taiji Model of Taoist Self splits the process of self-cultivation into four realms: suren (vulgarian), xianren (solon), shengren (saint), and zhenren (immortal). The Taiji Model of Buddhist Self splits self-structure into the dusty self (the Yin part) and the pure self (the Yang part) and divides the process of self-cultivation into five realms: Humans and Heaven, Arhat, Pratyekabuddha, Bodhisattva, and Buddha.
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