ArticleEvolution, medicine, and public health2020
Adoption of outgroup norms provides evidence for social transmission in perinatal care practices among rural Namibian women.
Article in Evolution, medicine, and public health, 2020. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 5 papers.
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5 citing papers in PubMed, 10 citations in OpenAlex.
- The power of powerful others: health locus of control and vaccination behavior in rural Namibian pastoralists.BMC global and public health · 2026Article
- Traditionalism mediates social learning: Biases in acceptance of novel health interventions among Himba pastoralists.Evolution, medicine, and public health · 2026Article
- Social learning is critical to breastfeeding success: Evidence from rural Namibian pastoralists.Evolution, medicine, and public health · 2025Article
- Context dependent preferences in prestige bias learning about vaccination in rural Namibian pastoralists.Social science & medicine (1982) · 2024Article
- Sex ratios and gender norms: why both are needed to understand sexual conflict in humans.Evolutionary human sciences · 2024Review
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2 authors at 1 institution in 1 country.
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Abstract
BACKGROUND AND
objectivesHow do new ideas spread in social groups? We apply the framework of cultural evolution theory to examine what drives change in perinatal care norms among Himba women in the Kunene region of Namibia. Access to formal medical care is on the rise in this region, and medical workers regularly visit communities to promote WHO-recommended perinatal care practices. This study investigates how various forms of social transmission affect women's uptake of medical recommendations concerning perinatal care. METHODOLOGY: Based on interviews with one hundred Himba mothers, we used Bayesian multi-level logistical regression models to examine how perceptions of group preferences, prestige ascribed to outgroup conformers, interaction with the outgroup and access to resources affect norm adoption.
resultsWomen who perceive medical recommendations as common in their group prefer, plan and practice these recommendations more often themselves. We observed a shift toward medical recommendations regarding birth location and contraception use that was in line with conformity bias predictions. Practices that serve as cultural identity markers persist in the population. CONCLUSIONS AND IMPLICATIONS: Norm changes, and the cultural evolutionary processes that can lead to them, are not uniform, either in process or pace. Empirical studies like this one provide important examples of how these changes reflect local culture and circumstance and are critical for better understanding the models that currently predominate in cultural evolution work. These cases can also help bridge the gap between evolutionary anthropology and public health by demonstrating where promotion and prevention campaigns might be most effective. LAY SUMMARY: The recent promotion of WHO-recommended perinatal care practices in Namibia provides an opportunity to empirically study norm change using a cultural evolution framework. We found women adopt medical recommendations when they believe these are common in their social group. Local norms that were not discouraged persisted in the study group.
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