ArticlePhilosophical transactions of the Royal Society of London. Series B, Biological sciences2020
Specialization in the vicarious learning of novel arbitrary sequences in humans but not orangutans.
Article in Philosophical transactions of the Royal Society of London. Series B, Biological sciences, 2020. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 5 papers.
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Who cites it
5 citing papers in PubMed, 13 citations in OpenAlex.
- A test of memory for stimulus sequences in great apes.PloS one · 2023Article
- Article
- Taking account of others' goals in social information use: Developmental changes in 3- to 7-year-old children.Journal of experimental child psychology · 2022Article
- The use of individual, social, and animated cue information by capuchin monkeys and children in a touchscreen task.Scientific reports · 2021Article
- Ritual explained: interdisciplinary answers to Tinbergen's four questions.Philosophical transactions of the Royal Society of London. Series B, Biological sciences · 2020Article
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Authors and funding
3 authors at 2 institutions in 2 countries.
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Abstract
Sequence learning underlies many uniquely human behaviours, from complex tool use to language and ritual. To understand whether this fundamental cognitive feature is uniquely derived in humans requires a comparative approach. We propose that the vicarious (but not individual) learning of novel arbitrary sequences represents a human cognitive specialization. To test this hypothesis, we compared the abilities of human children aged 3-5 years and orangutans to learn different types of arbitrary sequences (item-based and spatial-based). Sequences could be learned individually (by trial and error) or vicariously from a human (social) demonstrator or a computer (ghost control). We found that both children and orangutans recalled both types of sequence following trial-and-error learning; older children also learned both types of sequence following social and ghost demonstrations. Orangutans' success individually learning arbitrary sequences shows that their failure to do so in some vicarious learning conditions is not owing to general representational problems. These results provide new insights into some of the most persistent discontinuities observed between humans and other great apes in terms of complex tool use, language and ritual, all of which involve the cultural learning of novel arbitrary sequences. This article is part of the theme issue 'Ritual renaissance: new insights into the most human of behaviours'.
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