ArticleMedicine, health care, and philosophy2020
Better in theory than in practise? Challenges when applying the luck egalitarian ethos in health care policy.
Article in Medicine, health care, and philosophy, 2020. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 4 papers.
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Who cites it
4 citing papers in PubMed.
- How stable are moral judgements? A longitudinal study of context dependency in attitudes towards patient responsibility.BMC medical ethics · 2024Article
- On the person in personal health responsibility.BMC medical ethics · 2022Article
- Personal responsibility for health? A phenomenographic analysis of general practitioners' conceptions.Scandinavian journal of primary health care · 2021Article
- Sustainability principle for the ethics of healthcare resource allocation.Journal of medical ethics · 2021Article
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Authors and funding
3 authors.
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Abstract
Luck egalitarianism, a theory of distributive justice, holds that inequalities which arise due to individuals' imprudent choices must not, as a matter of justice, be neutralized. This article deals with the possible application of luck egalitarianism to the area of health care. It seeks to investigate whether the ethos of luck egalitarianism can be operationalized to the point of informing health care policy without straying from its own ideals. In the transition from theory to practise, luck egalitarianism encounters several difficulties. We argue that the charge of moral arbitrariness can, at least in part, be countered by our provided definition of "imprudent actions" in the health area. We discuss the choice for luck egalitarianism in health care between ex ante and ex post policy approaches, and show how both approaches are flawed by luck egalitarianism's own standards. We also examine the problem of threshold setting when luck egalitarianism is set to practise in health care. We argue that wherever policy thresholds are set, luck egalitarianism in health care risks pampering the imprudent, abandoning the prudent or, at worst, both. Furthermore, we claim that moves to mitigate these risks in turn diminish the normative importance of the ethos of luck egalitarianism to policy. All in all, our conclusion is that luck egalitarianism cannot be consistently applied as a convincing and relevant normative principle in health care policy.
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