ArticleSocial science & medicine (1982)2020
"You see, we women, we can't talk, we can't have an opinion…". The coloniality of gender and childbirth practices in Indigenous Wixárika families.
Article in Social science & medicine (1982), 2020. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 8 papers.
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Who cites it
8 citing papers in PubMed, 18 citations in OpenAlex.
- How can GBV Research Be Decolonized and Under What Conditions? Critical Reflection on a Comparative Ethnography of Case Studies from Samoa and Peru.Violence against women · 2026Article
- Indigenous pregnancy: Agency and strength of Batwa women challenging colonialism and gender inequity.PLOS global public health · 2026Article
- The messy coloniality of gender and development in Indigenous Wixárika communities.Gender and development · 2023Article
- Reduction in contraceptive use during the COVID-19 pandemic among women in an indigenous Mexican community: a retrospective crossover study.Frontiers in public health · 2023Article
- 'Marriage is Going to Fix It': Indigenous Women's Experiences with Early Childbearing, Early Marriage and Intimate Partner Violence.British journal of social work · 2022Article
- Traditional and biomedical maternal and neonatal care practices in a rural Indigenous population of the Bolivian Amazon.Global public health · 2022Article
- Coloniality and the political economy of gender: Edgework in Juárez City.Urban studies (Edinburgh, Scotland) · 2022Article
- Maternal health and Indigenous traditional midwives in southern Mexico: contextualisation of a scoping review.BMJ open · 2021Article
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1 author at 1 institution in 1 country.
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Abstract
How women make decisions about care-seeking during pregnancy and childbirth, is a key determinant of maternal and child health (MCH) outcomes. Indigenous communities continue to display the highest levels of maternal and infant mortality in Mexico, a fact often accounted for by reference to inadequate access to quality services. A growing body of research has identified gender inequality as a major determinant of MCH, although this has rarely been situated historically in the context of major social and epistemological shifts, that occurred under colonialism. I used a feminist ethnography to understand the structural determinants of Indigenous maternal health. I drew on research about the colonial and post-colonial origins of ethnic and gender inequality in Mexico and specifically the Wixárika Indigenous region, in order to identify the different ways in which women have historically been disadvantaged, and the processes, situations and interaction dynamics that emerged from this. Sixty-four Wixárika women were interviewed while pregnant, and followed up after the birth of their child between January 2015 and April 2017. These data were triangulated with structured observations and key informant interviews with healthcare providers, teachers, community representatives and family members. The findings suggest that gender inequalities were introduced with the colonial system for governing Indigenous regions, and became naturalised as Wixárika communities were increasingly integrated into the Mexican nation. The associated structures of marriage, community and interpersonal relationships now operate as forms of institutionalised gender oppression, to increase Indigenous women's vulnerability, and influence decisions made about care and childbirth. Ethnographic data analysed in historical context evidence the continuity of colonial forms of inequality, and their impact on wellbeing. While welfare and health programmes increasingly aim to address gender inequality on social and relational levels, by rebalancing gendered household dynamics or empowering women, the historical and colonial roots of these inequalities remain unchallenged.
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