ArticleMedicine, health care, and philosophy2020
Moral distress in health care: when is it fitting?
Article in Medicine, health care, and philosophy, 2020. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 8 papers.
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Who cites it
8 citing papers in PubMed, 22 citations in OpenAlex.
- The moral significance of moral distress.Medicine, health care, and philosophy · 2026Review
- Ethical Dilemmas and Moral Distress in Health Emergencies: The Case of the COVID-19 Pandemic in Spanish Nurses-A Qualitative Study.Nursing open · 2026Article
- Article
- Is moral adequacy possible in the face of structural disadvantage? The experiences of health and social care staff in supporting homeless people using substances at the end of life.Palliative care and social practice · 2025Article
- Measuring moral distress in health professionals using the MMD-HP-SPA scale.BMC medical ethics · 2024Article
- Nurses' workload during the COVID-19 pandemic: potential for experiences of moral distress.Revista brasileira de enfermagem · 2024Article
- Moral Injury in Health Care: Identification and Repair in the COVID-19 Era.Journal of general internal medicine · 2022Article
- Moral injury and the four pillars of bioethics.F1000Research · 2019Article
Corrections and comments
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Authors and funding
1 author at 1 institution in 1 country.
Funding
No grant is acknowledged in the PubMed record.
Abstract
Nurses and other medical practitioners often experience moral distress: they feel an anguished sense of responsibility for what they take to be their own moral failures, even when those failures were unavoidable. However, in such cases other people do not tend to think it is right to hold them responsible. This is an interesting mismatch of reactions. It might seem that the mismatch should be remedied by assuring the practitioner that they are not responsible, but I argue that this denies something important that the phenomenon of moral distress tells us. In fact, both the practitioners' tendencies to hold themselves responsible and other people's reluctance to hold the practitioners responsible get something right. The practitioners may be right that they are responsible in the sense of having failed to meet a binding moral requirement, even when the requirement was impossible to meet. This makes moral distress a fitting response because it correctly represents their own action as a wrongdoing. However, others may meanwhile be right that the practitioners are not responsible in the sense of being culpable and blameworthy. To blame others, or oneself, for certain failures, including those that are unavoidable, would be unfair. My claim depends on distinguishing between the fittingness and the fairness of holding someone (including oneself) responsible for moral failure. Having drawn the distinction, I suggest that moral distress should be addressed in a way that both recognizes it as a fitting response and avoids the unfairness of blame.
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Registered trials
Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.