ArticleScience and engineering ethics2020
Four Ironies of Self-quantification: Wearable Technologies and the Quantified Self.
Article in Science and engineering ethics, 2020. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 3 papers.
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Who cites it
3 citing papers in PubMed.
- Wearables for tracking mental state in the classroom: ethical considerations from the literature and high school students.Frontiers in neuroergonomics · 2025Article
- Self-monitoring of health - user viewpoints on gathering data using consumer health technologies during leisure time.Frontiers in digital health · 2025Article
- Behavior Change Techniques in Wrist-Worn Wearables to Promote Physical Activity: Content Analysis.JMIR mHealth and uHealth · 2020Article
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Authors and funding
1 author.
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Abstract
Bainbridge's well known "Ironies of Automation" (in: Johannsen, Rijnsdorp (eds) Analysis, design and evaluation of man-machine systems. Elsevier, Amsterdam, pp 129-135, 1983. https://doi.org/10.1016/B978-0-08-029348-6.50026-9) laid out a set of fundamental criticisms surrounding the promises of automation that, even 30 years later, remain both relevant and, in many cases, intractable. Similarly, a set of ironies in technologies for sensor driven self-quantification (often referred to broadly as wearables) is laid out here, spanning from instrumental problems in human factors design (such as disagreement over physiological norms) to much broader social problems (such as loss of freedom). As with automation, these ironies stand in the way of many of the promised benefits of these wearable technologies. It is argued here that without addressing these ironies now, the promises of wearables may not come to fruition, and instead users may experience outcomes that are opposite to those which the designers seek to afford, or, at the very least, those which consumers believe they are being offered. This paper describes four key ironies of sensor driven self-quantification: (1) know more, know better versus no more, no better; (2) greater self-control versus greater social control; (3) well-being versus never being well enough; (4) more choice versus erosion of choice.
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Registered trials
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