ArticleMedicine, health care, and philosophy2020
Death without distress? The taboo of suffering in palliative care.
Article in Medicine, health care, and philosophy, 2020. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 10 papers.
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Who cites it
10 citing papers in PubMed.
- Detecting Distress in Cognitively Impaired People to Prevent Suffering: Protocol for an Observational Feasibility Study of a Radar-Based Technology Augmented with Photoplethysmographic Sensors and Audio Signals (SURREAL).Sensors (Basel, Switzerland) · 2026Article
- Good death: A critical essay on the concept in global palliative and end of life care.Palliative care and social practice · 2026Article
- Death preparedness interventions for patients with advanced cancer: A systematic review.Asia-Pacific journal of oncology nursing · 2025Review
- An easier way to die?-A qualitative interview study on specialist palliative care team members' views on dying under sedation.Palliative medicine · 2025Article
- Implementation of a digital distress detection system in palliative care: qualitative data on perspectives of a multiprofessional palliative care team.BMC palliative care · 2024Article
- Unlocking timely palliative care: assessing referral practices and barriers at a ghanaian teaching hospital.BMC palliative care · 2024Article
- [Perceptions on the use of opioids in COVID-19 : A survey of members of the German Association for Palliative Medicine].Schmerz (Berlin, Germany) · 2022Article
- Dying as an issue of public concern: cultural scripts on palliative care in Sweden.Medicine, health care, and philosophy · 2021Article
- Suffering.Medicine, health care, and philosophy · 2020Article
- Talking About Suffering in the Intensive Care Unit.AJOB empirical bioethicsArticle
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Authors and funding
1 author.
Funding
Abstract
Palliative care (PC) names as one of its central aims to prevent and relieve suffering. Following the concept of "total pain", which was first introduced by Cicely Saunders, PC not only focuses on the physical dimension of pain but also addresses the patient's psychological, social, and spiritual suffering. However, the goal to relieve suffering can paradoxically lead to a taboo of suffering and imply adverse consequences. Two scenarios are presented: First, PC providers sometimes might fail their own ambitions. If all other means prove ineffective terminal sedation can still be applied as a last resort, though. However, it may be asked whether sedating a dying patient comes close to eliminating suffering by eliminating the sufferer and hereby resembles physician-assisted suicide (PAS), or euthanasia. As an alternative, PC providers could continue treatment, even if it so far prove unsuccessful. In that case, either futility results or the patient might even suffer from the perpetuated, albeit fruitless interventions. Second, some patients possibly prefer to endure suffering instead of being relieved from it. Hence, they want to forgo the various bio-psycho-socio-spiritual interventions. PC providers' efforts then lead to paradoxical consequences: Feeling harassed by PC, patients could suffer even more and not less. In both scenarios, suffering is placed under a taboo and is thereby conceptualised as not being tolerable in general. However, to consider suffering essentially unbearable might promote assisted dying not only on an individual but also on a societal level insofar as unbearable suffering is considered a criterion for euthanasia or PAS.
Indexed as
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Registered trials
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