ArticleCognitive science2019
The Minds of God(s) and Humans: Differences in Mind Perception in Fiji and North America.
Article in Cognitive science, 2019. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 5 papers.
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Who cites it
5 citing papers in PubMed.
- Dimensions of wisdom perception across twelve countries on five continents.Nature communications · 2024Article
- Article
- Evidence of the unidimensional structure of mind perception.Scientific reports · 2022Article
- A Survey on Wellness and Its Predictors Amongst Fiji High School Students.Frontiers in public health · 2021Article
- God's mind on morality.Evolutionary human sciences · 2021Article
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Authors and funding
2 authors.
Funding
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Abstract
Previous research suggests that how people conceive of minds depends on the culture in which they live, both in determining how they interact with other human minds and how they infer the unseen minds of gods. We use exploratory factor analysis to compare how people from different societies with distinct models of human minds and different religious traditions perceive the minds of humans and gods. In two North American samples (American adults, N = 186; Canadian students, N = 202), we replicated a previously found two-factor agency/experience structure for both human and divine minds, but in Fijian samples (Indigenous iTaukei Fijians, N = 77; Fijians of Indian descent, N = 214; total N = 679) we found a three-factor structure, with the additional containing items related to social relationships. Further, Fijians' responses revealed a different three-factor structure for human minds and gods' minds. We used these factors as dimensions in the conception of minds to predict (a) expectations about human and divine tendencies towards punishment and reward; and (b) conception of gods as more embodied (an extension of experience) or more able to know people's thoughts (an extension of agency). We found variation in how these factors predict conceptions of agents across groups, indicating further theory is needed to explain how culturally generated concepts of mind lead to other sorts of social inferences. We conclude that mind perception is shaped by culturally defined social expectations and recommend further work in different cultural contexts to examine the interplay between culture and social cognition.
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