Evidence map›Paper›PMID 29466927›Full record

ArticleInternational journal of circumpolar health2018

"We own the illness": a qualitative study of networks in two communities with mixed ethnicity in Northern Norway.

Anette Langås-Larsen, Anita Salamonsen, Agnete Egilsdatter Kristoffersen, Torunn Hamran, Bjørg Evjen, Trine Stub

Abstract read
In one paragraph

Article in International journal of circumpolar health, 2018. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 12 papers, 1 of them a synthesis that pooled it.

0numbers the graph read from it
0cells of the map it votes in
12citing papers in PubMed, 1 pooled it
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

12 citing papers in PubMed, 1 synthesis or guideline pooled it.

  1. Somatic health in the Indigenous Sami population - a systematic review.International journal of circumpolar health · 2019
    Pooled it
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  8. Mental health among Sami people with intellectual disabilities.International journal of circumpolar health · 2019
    Article
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4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

6 authors.

Anette Langås-Larsena The National Research Center in Complementary and Alternative Medicine (NAFKAM), Department of Community Medicine, The Faculty of Health Sciences , UiT the Arctic University of Norway , Tromsø , Norway.
Anita Salamonsenb Regional Centre for Child and Youth Mental Health and Child Welfare (RKBU North), The Faculty of Health Sciences , UiT the Arctic University of Norway , Tromsø , Norway.
Agnete Egilsdatter Kristoffersena The National Research Center in Complementary and Alternative Medicine (NAFKAM), Department of Community Medicine, The Faculty of Health Sciences , UiT the Arctic University of Norway , Tromsø , Norway.
Torunn Hamranc Department of Health and Care Sciences. Centre for Care Research, The Faculty of Health Sciences , UiT the Arctic University of Norway , Tromsø , Norway.
Bjørg Evjend Centre for Sami Studies, The Faculty of Humanities, Social Sciences and Education , UiT the Arctic University of Norway , Tromsø , Norway.
Trine Stuba The National Research Center in Complementary and Alternative Medicine (NAFKAM), Department of Community Medicine, The Faculty of Health Sciences , UiT the Arctic University of Norway , Tromsø , Norway.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

backgroundWhen people in Northern Norway get ill, they often use traditional medicine. The global aim of this study was to examine the extended family networks' function and responsibility in cases of illness in the family, in two Northern Norwegian communities with a population of mixed ethnicity.

methodsSemi-structured individual interviews with 13 participants and 4 focus group interviews with total 11 participants were conducted. The text data was transcribed verbatim and analysed based on the criteria for content analysis.

resultsThe participants grew up in areas where it was common to seek help from traditional healers. They were organized in networks and shared responsibility for the patient and they provided practical help and support for the family. According to the networks, health-care personnel should make room for the entire network to visit the patient in severe and life-threatening situations.

conclusionTraditional networks are an extra resource for people in these communities. The networks seem to be essential in handling and disseminating hope and manageability on an individual as well as a collective level. Health personnel working in communities with mixed ethnicity should have thorough knowledge of the mixed culture, including the importance of traditional network to the patients.

Indexed as

EthnicityMedicine, TraditionalRural PopulationSocial NetworkingArctic RegionsCultureFemaleFocus GroupsHumansInterviews as TopicMaleMiddle AgedNorwayQualitative Researchethnic mixed culturefolk medicineSamiSiidatraditional healingtraditional network

Identifiers

PMID29466927
PMCPMC5827718

What OpenQuestion holds

Textmetadata
LicenceCC BY
Read underepoch 390

Registered trials

None linked

Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.