Evidence map›Paper›PMID 27154194›Full record

ArticleHuman nature (Hawthorne, N.Y.)2016

Hunter-Gatherers and the Origins of Religion.

Hervey C Peoples, Pavel Duda, Frank W Marlowe

Abstract read
In one paragraph

Article in Human nature (Hawthorne, N.Y.), 2016. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 21 papers.

0numbers the graph read from it
0cells of the map it votes in
21citing papers in PubMed
–field-weighted citation impact
1 · What the graph read from it

What it found

Each row is one number read from the abstract, on the scale the paper reported it, with its interval. Left of the dashed line favours the treatment, right favours the comparator. Under each row is the sentence it came from. New to these charts? A ten-minute tutorial.

The abstract states no effect estimate the extractor could read, or names no intervention and outcome on the map, so this paper lights no cell and moves no belief. It is still indexed, cited and linked below.

2 · The registry

The trial behind it

Trials whose registry record cites this paper, or whose number appears in the abstract. A trial that started after this paper was published is citing it as background, not reporting it.

Neither the registry nor the abstract names a trial number. If this is a trial report, that itself is worth knowing.

3 · Its place in the literature

Who cites it

21 citing papers in PubMed.

  1. Article
  2. Article
  3. Review
  4. Article
  5. Article
  6. Review
  7. Article
  8. Article
  9. Disguises and the Origins of Clothing.Human nature (Hawthorne, N.Y.) · 2021
    Article
  10. Article
  11. Psychedelics, Sociality, and Human Evolution.Frontiers in psychology · 2021
    Article
  12. Review
  13. Article
  14. Review
  15. The Elements of Eco-Connection: A Cross-Cultural Lexical Enquiry.International journal of environmental research and public health · 2019
    Article
  16. Article
  17. The evolution of stories: from mimesis to language, from fact to fiction.Wiley interdisciplinary reviews. Cognitive science · 2018
    Review
  18. Ethnopharmacology of Love.Frontiers in pharmacology · 2018
    Review
  19. Article
  20. Article
4 · The record

Corrections and comments

PubMed lists nothing against this paper. Absence here is not a guarantee, only a check that was made.

5 · Who and what money

Authors and funding

3 authors.

Hervey C PeoplesDepartment of Archaeology and Anthropology, University of Cambridge, Cambridge, UK. hervey@humanquestion.com.
Pavel DudaDepartment of Zoology, University of South Bohemia, České Budějovice, Czech Republic.
Frank W MarloweDepartment of Archaeology and Anthropology, University of Cambridge, Cambridge, UK.

Funding

No grant is acknowledged in the PubMed record.

6 · The paper itself

Abstract

Recent studies of the evolution of religion have revealed the cognitive underpinnings of belief in supernatural agents, the role of ritual in promoting cooperation, and the contribution of morally punishing high gods to the growth and stabilization of human society. The universality of religion across human society points to a deep evolutionary past. However, specific traits of nascent religiosity, and the sequence in which they emerged, have remained unknown. Here we reconstruct the evolution of religious beliefs and behaviors in early modern humans using a global sample of hunter-gatherers and seven traits describing hunter-gatherer religiosity: animism, belief in an afterlife, shamanism, ancestor worship, high gods, and worship of ancestors or high gods who are active in human affairs. We reconstruct ancestral character states using a time-calibrated supertree based on published phylogenetic trees and linguistic classification and then test for correlated evolution between the characters and for the direction of cultural change. Results indicate that the oldest trait of religion, present in the most recent common ancestor of present-day hunter-gatherers, was animism, in agreement with long-standing beliefs about the fundamental role of this trait. Belief in an afterlife emerged, followed by shamanism and ancestor worship. Ancestor spirits or high gods who are active in human affairs were absent in early humans, suggesting a deep history for the egalitarian nature of hunter-gatherer societies. There is a significant positive relationship between most characters investigated, but the trait "high gods" stands apart, suggesting that belief in a single creator deity can emerge in a society regardless of other aspects of its religion.

Indexed as

Biological EvolutionCultureReligionHumansAnimismCultural phylogeneticsEvolutionHigh godsHunter-gatherersReligion

Identifiers

PMID27154194
PMCPMC4958132

What OpenQuestion holds

Textmetadata
LicenceCC BY
Read underepoch 390

Registered trials

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Read under generation 80e0d062 · epoch 390. Bibliography from PubMed, PubMed Central and OpenAlex; grants from NIH RePORTER; trial links from ClinicalTrials.gov; estimates, votes and beliefs from the OpenQuestion graph.