ArticlePloS one2016
A Phylogenetic Comparative Study of Bantu Kinship Terminology Finds Limited Support for Its Co-Evolution with Social Organisation.
Article in PloS one, 2016. The graph could read no effect estimate from its abstract, so it casts no vote on the map. An erratum has been issued. Cited by 5 papers.
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Who cites it
5 citing papers in PubMed.
- No universals in the cultural evolution of kinship terminology.Evolutionary human sciences · 2020Article
- Social Practice and Shared History, Not Social Scale, Structure Cross-Cultural Complexity in Kinship Systems.Topics in cognitive science · 2020Article
- Pama-Nyungan grandparent systems change with grandchildren, but not cross-cousin terms or social norms.Evolutionary human sciences · 2020Article
- Usage frequency and lexical class determine the evolution of kinship terms in Indo-European.Royal Society open science · 2019Article
- Article
Corrections and comments
- Erratum issued
Authors and funding
2 authors.
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No grant is acknowledged in the PubMed record.
Abstract
The classification of kin into structured groups is a diverse phenomenon which is ubiquitous in human culture. For populations which are organized into large agropastoral groupings of sedentary residence but not governed within the context of a centralised state, such as our study sample of 83 historical Bantu-speaking groups of sub-Saharan Africa, cultural kinship norms guide all aspects of everyday life and social organization. Such rules operate in part through the use of differing terminological referential systems of familial organization. Although the cross-cultural study of kinship terminology was foundational in Anthropology, few modern studies have made use of statistical advances to further our sparse understanding of the structuring and diversification of terminological systems of kinship over time. In this study we use Bayesian Markov Chain Monte Carlo methods of phylogenetic comparison to investigate the evolution of Bantu kinship terminology and reconstruct the ancestral state and diversification of cousin terminology in this family of sub-Saharan ethnolinguistic groups. Using a phylogenetic tree of Bantu languages, we then test the prominent hypothesis that structured variation in systems of cousin terminology has co-evolved alongside adaptive change in patterns of descent organization, as well as rules of residence. We find limited support for this hypothesis, and argue that the shaping of systems of kinship terminology is a multifactorial process, concluding with possible avenues of future research.
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