ArticleFrontiers in psychology2016
From Self to Nonself: The Nonself Theory.
Article in Frontiers in psychology, 2016. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 18 papers.
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Who cites it
18 citing papers in PubMed.
- Family dominant hypothesis for the effect of family of origin on the mental health of offspring: evidence, mechanism, and implications.Frontiers in psychiatry · 2026Article
- The self as destination or illusion: a comparative study of individuation in Jung and self-transcendence in Buddhist Vijñānavāda.Frontiers in psychology · 2026Article
- A spectrum of self-processing modes: Indian philosophical insights and contemporary science on wellbeing.Frontiers in psychology · 2026Review
- Editorial: We are not WEIRD: Chinese culture and psychology.Frontiers in psychology · 2024Article
- A Framework for Understanding Maternal Immunity.Immunology and allergy clinics of North America · 2023Review
- Death anxiety as mediator of relationship between renunciation of desire and mental health as predicted by Nonself Theory.Scientific reports · 2022Article
- Beyond the veil of duality-topographic reorganization model of meditation.Neuroscience of consciousness · 2022Review
- The neurophysiology of the intervention strategies of Awareness Training Program on emotion regulation.Frontiers in psychology · 2022Article
- Comments on previous psychologicalFrontiers in psychology · 2022Article
- The Dialectical Mandala Model of Self-cultivation.Frontiers in psychology · 2022Article
- Re/turning to soil: becoming one-bodied with the Earth.Cultural studies of science education · 2021Article
- The "One Mind, Two Aspects" Model of the Self: The Self Model and Self-Cultivation Theory of Chinese Buddhism.Frontiers in psychology · 2021Review
- Selflessness, Depression, and Neuroticism: An Interactionist Perspective on the Effects of Self-Transcendence, Perspective-Taking, and Materialism.Frontiers in psychology · 2020Article
- The Taiji Model of Self II: Developing Self Models and Self-Cultivation Theories Based on the Chinese Cultural Traditions of Taoism and Buddhism.Frontiers in psychology · 2020Article
- The Taiji Model of Self.Frontiers in psychology · 2019Article
- Psychedelics, Meditation, and Self-Consciousness.Frontiers in psychology · 2018Article
- Letting Go of Self: The Creation of the Nonattachment to Self Scale.Frontiers in psychology · 2018Article
- Traditional Meditation, Mindfulness and Psychodynamic Approach: An Integrative Perspective.Frontiers in psychology · 2016Article
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1 author.
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Abstract
The maintenance/strength of self is a very core concept in Western psychology and is particularly relevant to egoism, a process that draws on the hedonic principle in pursuit of desires. Contrary to this and based on Buddhism, a nonself-cultivating process aims to minimize or extinguish the self and avoid desires, leading to egolessness or selflessness. The purpose of this paper is to present the Nonself Theory (NT). The universal Mandala Model of Self (MMS) was developed to describe the well-functioning self in various cultures. The end goal of the self is to attain authentic and durable happiness. Given that the nonself is considered a well-functioning self, the MMS is suitable for constructing the NT. The ego and nonself aspects of psychological self-functioning and their underlying processes are compared, drawing on the four concepts of the MMS: biology, ideal person, knowledge/wisdom and action. The ego engages in psychological activities to strengthen the self, applying the hedonic principle of seeking desire-driven pleasure. In contrast, a nonself approach involves execution of the self-cultivation principle, which involves three ways: giving up desires, displaying compassion, practicing meditation and seeking understanding Buddhist wisdom. These three ways have the goal of seeing through and overcoming the illusion of the self to achieve a deep transformation integrally connected to the experience of eliminating the sense of self and its psychological structures. In addition, the NT provides a comprehensive framework to account for nonself-plus-compassion-related activities or experiences such as altruism, mindfulness, mediation, mysterious/peak experiences, elimination of death anxiety and moral conduct. The NT offers possible answers that might lead to a more comprehensive understanding of human beings and the deeper meaning of life, toward the ultimate goal of a well-functioning self. An examination of possible clinical applications and theoretical directions for future research in nonself psychology are provided.
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