ArticleThe American journal of bioethics : AJOB2015
Ethical obligations and clinical goals in end-of-life care: deriving a quality-of-life construct based on the Islamic concept of accountability before God (taklīf).
Article in The American journal of bioethics : AJOB, 2015. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 13 papers, 1 of them a synthesis that pooled it.
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Who cites it
13 citing papers in PubMed, 1 synthesis or guideline pooled it.
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- Ethical challenges in end-of-life cancer care: a qualitative study among health-care providers in Iran.BMC palliative care · 2026Article
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- Muslim perspectives on palliative care in perinatal and neonatal patients: a mini-review.Frontiers in pediatrics · 2023Review
- Top Ten Tips Palliative Care Clinicians Should Know About Caring for Muslims.Journal of palliative medicine · 2022Article
- When can Muslims withdraw or withhold life support? A narrative review of Islamic juridical rulings.Global bioethics = Problemi di bioetica · 2020Article
- Using the Maqāṣid al-Sharī'ah to Furnish an Islamic Bioethics: Conceptual and Practical Issues.Journal of bioethical inquiry · 2019Article
- The value of bioethical research: A qualitative literature analysis of researchers' statements.PloS one · 2019Article
- Muslim physicians and palliative care: attitudes towards the use of palliative sedation.Supportive care in cancer : official journal of the Multinational Association of Supportive Care in Cancer · 2018Article
- Islamic perspectives on clinical intervention near the end-of-life: We can but must we?Medicine, health care, and philosophy · 2017Article
- The determination of quality of life and medical futility in disorders of consciousness: reinterpreting the moral code of Islam.The American journal of bioethics : AJOB · 2015Article
- When May Government Interfere with Religious Practices to Protect the Health and Safety of Children?Ethics, medicine, and public healthArticle
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Authors and funding
2 authors.
Funding
No grant is acknowledged in the PubMed record.
Abstract
End-of-life medical decision making presents a major challenge to patients and physicians alike. In order to determine whether it is ethically justifiable to forgo medical treatment in such scenarios, clinical data must be interpreted alongside patient values, as well as in light of the physician's ethical commitments. Though much has been written about this ethical issue from religious perspectives (especially Christian and Jewish), little work has been done from an Islamic point of view. To fill the gap in the literature around Islamic bioethical perspectives on the matter, we derive a theologically rooted rubric for goals of care. We use the Islamic obligation for Muslims to seek medical treatment as the foundation for determining the clinical conditions under which Muslim physicians have a duty to treat. We next link the theological concept of accountability before God (taklīf) to quality-of-life assessment. Using this construct, we suggest that a Muslim physician is not obligated to maintain or continue clinical treatment when patients who were formerly of, or had the potential to be, mukallaf (the term for a person who has taklīf), are now not expected to regain that status by means of continued clinical treatment.
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