ArticleAmerican sociological review2011
Cultural Anchors and the Organization of Differences: A Multi-method Analysis of LGBT Marches on Washington.
Article in American sociological review, 2011. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 6 papers.
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Who cites it
6 citing papers in PubMed.
- Theoretical foundations and limits of word embeddings: What types of meaning can they capture?Sociological methods & research · 2024Article
- Culture, the civic, and religion: characteristics and contributions of cultural analysis through three exemplary books.American journal of cultural sociology · 2022Review
- Surviving Victimization: How Service and Advocacy Organizations Describe Traumatic Experiences, 1998-2016.Social currents · 2021Article
- State Involvement in LGBT+ Health and Social Support Issues in Canada.International journal of environmental research and public health · 2020Article
- Intersectionality takes it to the streets: Mobilizing across diverse interests for the Women's March.Science advances · 2017Article
- The coordination of plural logics of action and its consequences: Evidence from plural medical systems.PloS one · 2017Article
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Authors and funding
2 authors.
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Abstract
Social scientists describe culture as either coherent or incoherent and political dissent as either unifying or divisive. This article moves beyond such dichotomies. Content, historical, and network analyses of public debates on how to organize four lesbian, gay, bisexual, and transgender (LGBT) Washington marches provide evidence for an integrative position. Rather than just describe consistencies or contradictions, we contend that the key analytic challenge is to explain the organization of differences. We propose one way of doing this using the mechanism of a cultural anchor. Within and across marches, a small collection of ideas remains fixed in the national conversation, yet in a way that allows activists to address their internal diversity and respond to unfolding historical events. These results suggest that activists do not simply organize around their similarities but, through cultural anchors, they use their commonalities to build a thinly coherent foundation that can also support their differences. Situated at the nexus of culture, social movements, sexualities, and networks, this article demonstrates how the anchoring mechanism works in the context of LGBT political organizing.
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