ArticleCulture, medicine and psychiatry2004
The work of indebtedness: the traumatic present of late capitalist Chile.
Article in Culture, medicine and psychiatry, 2004. The graph could read no effect estimate from its abstract, so it casts no vote on the map. Cited by 4 papers.
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Who cites it
4 citing papers in PubMed.
- On the Social Constructionist Approach to Traumatized Selves in Post-disaster Settings: State-Induced Violence in Nandigram, India.Culture, medicine and psychiatry · 2015Article
- Trauma, workfare and the social contingency of precarity and its sufferings: the story of Marius, a street-youth.Culture, medicine and psychiatry · 2015Article
- Between Jewish settlers and Palestinian citizens of Israel: negotiating ethno-national power relations through the discourse of PTSD.Culture, medicine and psychiatry · 2014Article
- From posttrauma intervention to immunization of the social body: pragmatics and politics of a resilience program in Israel's periphery.Culture, medicine and psychiatry · 2010Article
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1 author.
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Abstract
In political and biomedical discourses, "posttraumatic stress disorder" has become a set of organizing concepts for trauma and traumatic memory. These concepts, however, are predicated on an understanding of traumatic memory as a discrete etiological event that, when reexperienced, is productive of symptoms. In this essay, I explore alternative framings of trauma that arise out of historical changes in political economic language and from experiences of monetary, historical, and affective indebtedness in Santiago, Chile. This ethnographic research is based in an historically leftist población (poor urban sector) and follows the interwoven narratives of a formerly exiled communist militant and her adopted daughter. Throughout this essay, I describe the mother's attempts to inhabit an untimely language of socialist politics and the daughter's rejection of both this language and her mother's pain. I elaborate on how these attempts are products of and productive of monetary and intersubjective indebtedness in a neoliberal present. By describing the differing historical languages inhabited by these subjects, I attempt to evoke an understanding of trauma not as an individual possession or etiological event, but rather as a referential dissonance in the neoliberal context. This referential dissonance emerges from the gap between the historical languages that inform subjectivities. I explore how such a gap can create contexts in which the everyday itself both threatens the disarticulation of the subject and produces injurious affective relationships. In this way, I interrogate relationships between trauma, recovery, and the everyday.
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